Question:
RAMADAN: Why did Allah always appoint prophets from the family, progeny of previous prophets?
2011-03-03 14:38:56 UTC
QURAN 3:84] We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his PROGENY, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good
QURAN 6:85] And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous:
QURAN 6:86] And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations:
QURAN 6:87] (To them) and to their fathers, and PROGENY and brethren: We chose them, and we guided them to a straight way.
Five answers:
2011-03-03 15:24:24 UTC
Allah made it mandatory to recite blessings on Muhammad (saww) and Ale-Muhammad (as) in our each salaat till the day of judgment and revealed Sura Kawthar.



ALLAHUMMA SALLI ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA SALLAITA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID. ALLAHUMMA BAARIK ALA MUHAMMADIW WA ALA AALI MUHAMMADIN KAMAA BAARAKTA ALA IBRAHIMA WA ALA AALI IBRAHIMA INNAKA HAMIDUM MAJID.





Allahumma! Send blessings upon (Holy Prophet) Muhammad and upon the progeny of (Holy Prophet) Muhammad as You sent blessings upon Ibraheem and upon the progeny of Ibraheem; indeed, You are praiseworthy and glorious. Allahumma! Bless (Holy Prophet) Muhammad and the progeny of (Holy Prophet) Muhammad as You blessed Ibraheem and the progeny of Ibraheem; indeed, You are praise worthy and glorious.



Note : Ale means Progeny (children)

Ahle means Family.



The famous companion of the Prophet (Sallal Laahu Alaihi Wasallim), Hazrat Ka’ab bin Ujrah (radi Allahu anhu), narrates that once it was enquired from Sayyiduna Rasoolullah (Sallal Laahu Alaihi Wasallim) as to how blessings should be sent to him. The Prophet (Sallal Laahu Alaihi Wasallim) replied that the blessings be said in the manner (it has been mentioned) above, that is, Durood-e-Ibrahimi. Do not send Abtar blessings.



QURAN 108:1] To thee have We granted the Fount (of Abundance).

QURAN 108:2] Therefore to thy Lord turn in Prayer and Sacrifice.

QURAN 108:3] For he who hateth thee, he will be ABTAR ( cut off from Future Hope).









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FEAR ALLAH-- SEE THE FATE OF IBLEES.





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DARK



Do you know the definition of Hypocrisy? Salwaat has Muhammad (saww) wa AleMuhammad (as) NOT MUHAMMAD (SAWW) ALONE.





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Smile





READ SURA KAWTHAR 100 times and DO NOT RECITE ABTAR SALWAAT ON MUHAMMAD (SAWW)





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IT IS DUTY OF A MUSLIM TO TELL AND PREACH THE TRUTH



I AM SIMPLY SAYING THAT SUNNI SEND ABTAR SALWAAT ON MUHAMMAD (SAWW) THEY SHOULD CHANGE IT





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YOU ALL DENY RIGHT NOW AND STILL CLAIM YOU DO NOT. YOU DO NOT SEND SALWAAT ON ALE-MUHAMMAD (AS).
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2016-09-09 13:27:18 UTC
33:forty. Muhammad isn't the daddy of any of your guys, however (he's) the Messenger of Allah, and the Seal of the Prophets: and Allah has complete expertise of all matters. Ahmadies are made harassed from the which means of " Khaatam Annabiyyeen" - The seal of the prophets, it may be translated as, - A seal OR as - A rubber stamp this "rubber stamp" translation fits to Ahmadies , but it surely will have to be an offence to our liked prophet Sall Allah o Elehe Wassallam.
?
2011-03-03 16:00:33 UTC
Because Allah chosed and blessed only Abraham and the righteous among his decendants for His Light to be spread. So came Prophet Muhammad (saw) as the 'Seal of Prophets' and as a 'Mercy' to the world from the decendants of Abraham(pbuh) through his son Ishmael (alai).
Ruchjat
2011-03-03 17:26:06 UTC
Salam Allah always appointed prophets/rasools from the family progeny of previous prophets/rasools,most of them the decendants of Ibrahim prophet, because they were trusted and all in the ranks of the righteous Allah had chosed them and guided them to straight way They were the loyal Allah's slaves who had strong eeman and taqwa. They were closer to Allah and fear Allah so they always adhered to Allah
2011-03-04 03:27:21 UTC
That is certainly not true. As Mohammad was NOT the descendant of Ishmael.



The following traditions demonstrate that even Muslims were unable to link Muhammad's lineage to Ishmael, going so far as to say that anyone claiming to be able to do so was a liar. This casts great doubt upon whether Muhammad was truly of the seed of Ishmael.



The next section comes from Ibn Sa‘d: .. he on the authority of Ibn ‘Abbas; he said: Verily the Prophet, WHENEVER he related his genealogy, DID NOT GO BEYOND MA‘ADD IBN ‘ADNAN IBN UDAD, then he kept quiet and said: The narrators of genealogy ARE LIARS, since Allah says: "There passed many generations between them."



Ibn ‘Abbas says: The Prophet would have been informed of the genealogy (prior to Adnan by Allah) if he (Prophet) had so wished.



.. he on the authority of ‘Abd Allah. Verily he recited "(The tribes of) ‘Ad and Thamud and those after them; NONE SAVETH ALLAH KNOWETH THEM." The genealogists ARE LIARS.



.. between Ma‘add and Isma‘il there were more than THIRTY GENERATIONS; but he did not give their names, nor described their genealogy, probably he did not mention it because he might have heard the Hadith of Abu Salih on the authority of Ibn ‘Abbas who narrated about the Prophet (may Allah bless them) THAT HE KEPT QUIET AFTER MENTIONING MA‘ADD IBN ‘ADNAN.



We begin with the statements of Ibn Kathir: There is no question of ‘Adnan being of the line of Ishmael, son of Abraham, upon both of whom be peace. What dispute there is relates to the number of forebears there were from ‘Adnan to Ishmael according to the various sources.



At one end of the spectrum, there is the extreme view that considers there to have been FORTY; this is the view of Christians and Jews who adopted it from the writings of Rakhiya, the clerk of Armiya (Jeremy) b. Halqiya, as we will relate.



Some authorities maintain there 30, others 20, yet more 15, 10, 9, or 7.



It has been said that the lowest estimate given is for FOUR, according to the account given by Musa b. Ya‘qub, on the authority of ‘Abd Allah b. Wahb b. Zum’a al-Zuma‘i from his aunt, and then from Umm Salama who stated that the Prophet (SAAS) said that the line was: "Ma‘ad b. ‘Adnan b. Adab b. Zand b. al-Tara b. A‘raq al-Thara".



Abu al-Qasim al-Suhayli and other Imams stated that the time lapse between ‘Adnan and Ishmael was too great for there to have been only 4, 10, or even 20 generations between them. That, they said, was because the age of Ma‘ad son of ‘Adnan was twelve at the time of Nebuchadnezzar.



Abu Ja‘far al-Tabari and others related that Almighty God sent a revelation at that time to Armiya’ b. Halqiya telling him to go to Nebuchadnezzar to inform him that God had given him rule over the Arabs. And God commanded to Armiya’ to carry Ma‘ad b. Adnan on the horse al-Buraq so that they would not bear him any rancour saying, "For I shall draw forth from his loins a noble Prophet by whom I shall seal the prophets."



‘Armiya did that, bearing Ma‘ad on al-Buraq to the land of Syria where he grew up among the Jews who remained there following the destruction of the temple at Jerusalem. There he married a woman named Ma‘ana, daughter of Jawshin unrest had quietened down and accord prevailed in the Arabian peninsula. Rakhiya, Armiya’s scribe, wrote his master's genealogy down in a document he had there which was to go into Armiya’s library; and he similarly preserved the genealogy of Ma‘ad.



And this is why Malik DID NOT ENTHUSE OVER THE ATTEMPT AT TRACING GENEALOGY BACK TO BEFORE ‘ADNAN.



As for Malik, God have mercy on him, he expressed disapproval when asked about someone tracing his descent back to Adam and commented: "WHENCE COMES TO HIM KNOWLEDGE OF THAT?" When he was asked about tracing back to Ishmael, he expressed similar disapproval, asking, "WHO COULD PROVIDE SUCH AN INFORMATION?" Malik also disliked tracing the genealogy of the prophets, such as saying, "Abraham son of so-and-so". Al-Mu‘ayti stated this in his book.



Al-Suhayli commented also that Malik's viewpoint was analogous to what was related of ‘Urwa b. al-Zubayr who is reported to have said, "WE HAVE FOUND NO ONE WHO KNOWS THE LINE BETWEEN ‘ADNAN AND ISHMAEL."



It is reported that Ibn ‘Abbas said, "Between ‘Adnan and Ishmael there were 30 ancestors WHO ARE UNKNOWN."



Ibn ‘Abbas is also reputed to have said when he traced back lines of descent as far as ‘Adnan: "The genealogists have LIED. TWICE OR THRICE." And that (scepticism) is even more characteristic of Ibn Mas‘ud, whose (attitude) was like that of Ibn ‘Abbas.



‘Umar b. al-Khattab stated, "We carry back the genealogy ONLY AS FAR AS ‘ADNAN."



Abu ‘Umar b. ‘Abd al-Barr stated in his book Al-Anba’ fi Ma‘rifat Qaba’il al-Ruwah that Ibn Lahi‘a related from Abu al-Aswad that he heard ‘Urwa b. al-Zubayr say, "WE NEVER FOUND ANYONE WHO KNEW GENEALOGY BACK PAST ‘ADNAN, NOR PAST QAHTAN, UNLESS THEY WERE USING CONJECTURE. "


This content was originally posted on Y! Answers, a Q&A website that shut down in 2021.
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