Yes:
Who needs sex in a hurry but does not want to go through the elaborate ritual of marriage and the payment of expensive dower? Of course, many people would love to have this kind of quickie sex without much obligations. No wonder that there are so many women engaged in the world’s oldest profession just to meet this demand from depraved men. In modern parlance, we call it ‘one-night’ stand. Believe it or not, Islam has its equivalence too!
The Islamic counterpart of one-night stand is known as the M’uta marriage. In this kind of contract marriage, a man simply contracts a woman to sleep with him for a brief period only. Although the Sunnis have banned the M'uta system, it is very much in practice among the Shiites. It is quite possible to have a M'uta marriage every night and kick the woman out next morning. There is no need of divorce in a M'uta marriage. This type of marriage is a contract to sleep together and that is all. Also, remember that though there is a restriction of up to four permanent wives at any time, there is no such restriction on the number of temporary wives that one can have at any given moment. In modern language, we call this 'one night stand'. M’uta marriage has absolutely no time limit either. So, "one-night's play" is perfectly Islamic. With M’uta system, it is possible to have unlimited, non-stop sex round the clock. It is stated that Imam Hasan, the grandson of Muhammad (pbuh) collected up to three hundred sex partners (the Islamic terminology is temporary wives) besides his regular wives, to have one-night stand with them. Imam Hasan was definitely an Islamic 'Playboy' of his time. No doubt about it! See, how clever of Islam to have solution even for the playboys of their Ummah.
Here I am quoting from a Sahi hadis to show how one can have concubines for one-night stand
Sahih Muslim Book 008, Number 3253:
Rabi' b. Sabra reported that his father went on an expedition with Allah's Messenger (may peace be upon him) during the Victory of Mecca, and we stayed there for fifteen days (i. e. for thirteen full days and a day and a night), and Allah's Messenger (may peace be upon him) permitted us to contract temporary marriage with women. So I and another person of my tribe went out, and I was more handsome than he, whereas he was almost ugly. Each one of us had a cloaks, My cloak was worn out, whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca, we came across a young woman like a young smart long-necked she-camel. We said: Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out, whereas my cloak is quite new. She, however, said twice or thrice: There is no harm in (accepting) this cloak (the old one). So I contracted temporary marriage with her, and I did not come out (of this) until Allah's Messenger (may peace be upon him) declared it forbidden.
Mu’tah means enjoyment---(ref.6, p. 424)
MU’TAH. Lit. “Usufruct, enjoyment.” A marriage contracted for a limited period, for a certain sum of money. Such marriages are still legal amongst the Shi’ahs, and exist in Persia (Malcom’s Persia vol.II.p. 591) to the present day, but they are said to be unlawful by the Sunnis. They were permitted by the Arabian Prophet at Autas, and are undoubtedly the greatest stain upon the moral legislation but the Sunnis say that he afterwards prohibited a mu’tah marriage at Khaibar (Vide Mishkat, book xii. Ch iv. Pt2.).
Ownership of a woman’s body to do as he likes including beating
m5.4 (ref: 8, p.526) husbands rights
A husband possesses full right to enjoy his wife’s person (A: from the top of her head to the bottoms of her feet, though anal intercourse (dis: p75.20) is absolutely unlawful) in what does not physically harm her.
He is entitled to take her with him when he travels.
Let us also look into a book of Islamic jurisprudence that was used (during the British Raj in India) as a textbook for Hanafi laws at Inns of Law (London). It is the book, (reference 11) which even the Sha’ria lawyers consult regularly in the interpretation of Islamic laws. In page 44 of this book, it is written:
Full dower is the payment for the delivery of woman’s person, Booza, meaning Genitalia arvum Mulieris.
The wife entitled to her whole dower upon the consummation of the marriage or the death of the husband.—If a person specify a dower of ten or more Dirms, and should afterwards consummate his marriage, or be removed by death, his wife, in either case, has a claim to the whole of the dower specified, because, by consummation, the delivery of the return for the dower, namely the Booza, or woman’s person,* is established, and therein is confirmed the right to the consideration, namely, the dower; and, on the other hand, by the decease of the husband the marriage is rendered complete by its completion, and consequently is so with respect to all its effects.
(* Literally, Genitale arvum Mulieris)
Yes, you read it correctly. The meaning of Genitalia arvum Mulieris is woman’s vagina. The above few sentences clearly meant that a woman sells her vagina in return for the mahr. It is a commercial transaction. Make no mistake about it! Period.
This is the real meaning of sex in Islam; that is, a man buys a woman’s sex organ for enjoyment through the payment of mahr, which is the Islamic dower. Whether a woman really enjoys this kind of ‘forced’ sex is completely irrelevant in Islamic concept of sex. A man’s orgasm becomes absolutely a necessity when a woman is contracted in marriage through the payment of Islamic mahr (or its deferment to a future date).
If you thought that I am exaggerating too much and speaking ‘out of context’ then there is more surprise for you. In the same book it is written that the possession of object of contract is the actual coitus or enjoyment and the right to dower is not confirmed without enjoyment. Enjoyment of what? Please read the full text for the answer.
Case of Khalwat-SAHEEH OR RETIREMENT.—IF a man retire with his wife, and there be no legal or natural obstruction to the commission of the carnal act, and he afterwards divorce her, the whole dower in this case goes to her.—Shafei maintains that she is here to receive no more than her half dower, because the husband cannot obtain possession of the object of the contract but by actual coition; and the right to the dower is not corroborated and confirmed without enjoyment.—The argument of our doctors is, that the woman has completed her part of the contract, by delivering up her person, and by removing all obstructions, which is the extent of her ability; her right to the recompense is therefore confirmed and corroborated; in the same manner as in a case of sale, where, if the seller have offered delivery of the goods sold, and there be nothing to obstruct seisin on the part of the purchaser, and the latter neglect to make seisin he is considered as having made seisin, and the purchase is afterwards as a trust in the hands of the seller, and the whole of the price is obligatory upon the purchase (ref: 11, pp. 45-46)
It is rather interesting to note that, in the legal procedure to obtain sexual gratification by a man, a woman (a wife or a slave-girl or a captive woman) is merely a servant whose job is only to satisfy her husband sexually. What? This can never be true you might say. In Islam, we can only find the ‘golden’ treatment of women, you contend. Perish the thought. Here is what is written in the same Islamic law book as the actual legal status of a female sex partner in Islam.
Woman is servant and the husband is the person served (ibid, p.47)
Case of marriage on a condition of service from the husband.— ……………it is not lawful that a woman should be in a situation to exact the service of her husband who is a freeman, as this would amount to a reversal of their appointed stations, for one of the requisites of marriage is, that the woman be as a servant, and the man as the person served; but if the service of a husband to wife were to constitute her dower, it would follow that the husband is the servant and the wife as the served: and this being a violation of the requisites of marriage, is therefore illegal; but it is otherwise with the service stipulated to be performed by another free person, with that person’s consent, as this offers no violence to the requisites of the contract; and so also in the case of service of a slave, because the service performed by a slave to his wife is, in fact, performed to his master, by whose consent it is that he undertakes it; and the same with the case of tending flocks, because this is a service of a permanent nature, and admitted to be performed for wives, and therefore, does not violate the requisites of marriage; for the service of the husband to his wife, as a dower, is prohibited only as it may be degrading to the former; but the tending of flocks is not a degrading office.
That’s right, folks! You got it correct. Sex in Islam is really a ‘master and servant’ relationship, a relationship to enjoy a female person that a man has bought with ‘mahr.’
If one still insists that the above Sha’ria rules are not reliable, then one must read the following ahadith that clearly show that a man must pay a woman to have sexual intercourse with her. Islamists often talk of the ‘prostitution’ and the sexual promiscuity in un-Islamic societies. I wonder what they have to say about the following hadith. Kindly note that in this hadith the reason for the payment of the dower money is clearly stated, without any confusion. Yes, a woman is paid for having sex with her. This is the Islamic rule. Full stop.
Besides, please note how a woman is treated for sexual purposes.
Sunaan Abu Dawud: Book 11, Number 2078:
Narrated Aisha, Ummul Mu’minin:
The Apostle of Allah (peace_be_upon_him) said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none.
Sunaan Abu Dawud: Book 11, Number 2044:
Narrated Abdullah ibn Abbas:
A man came to the Prophet (peace_be_upon_him), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her.
After going through those references, we can now have a clear notion on what sex means in Islam. The idea that sex is a supreme physical satisfaction for both male and female is absent in Islam. Sex is viewed only from a man’s angle and it is actually considered as a service or a commodity. A man pays a woman to derive this service or to get benefit from the commodity (a woman’s genitalis.) It is like a business contract, in which a woman delivers her vagina and her reproductive organs in exchange for a lump sum (mahr) and for the subsequent maintenance (nafaqah) of her sexual organs
The holy Qur’an exhorts women to maintain their chastity at any cost and to stay at home at all times, unless it is an emergency. Did you ever think about the main reason/s for this ‘home’ imprisonment of women? If you ask any Islamist, he/she will, of course, give you many ‘good’ reasons, including prevention of rape, molestation, adultery and….blah, blah, blah. Please do ignore those explanations from the Islamic apologists. The real reason is actually sex. The women are asked to stay at home to provide sexual services to their men (either her husband, her master or her captor) at any time at his beck and call. Do you not believe this? Here is what the Islamic law says:
The woman’s stay at home is solely for sex (ref.11, p.54)
On the other hand the husband has no power to restrain his wife from going on a journey, or from going abroad, or visiting her friends, until such time as shall have discharged the whole of the Mihr Moajil, or prompt dower, because a husband’s right to confine his wife at home is solely for the sake of securing to himself the enjoyment of her person, and his right to such enjoyment does not exist until after the payment of the return for it.
Here are more surprises for the reader:
The following is Muhammad’s teaching, as given in the Traditions (see Mishkat, Arabic edition; Babu’n-Nikah):- (ref. 6, p.671)
“When a man calls his wife, she must come, although she be at an oven.”
The greatest of all Islamic scholars, Imam Ghazali writes in his book Ihya Uloom al Din (ref. 7, p.235):
“……..She should prefer her husband before herself, and before all her relatives, she should keep herself clean at all times for her husband to enjoy her whenever he wishes……..”
This is the real meaning of sex in Islam; it is primarily concerned with the sexual satisfaction (read as male orgasm) of men. Women are simply sexual ‘machines’ that must always be in perfect running condition for its ‘master’ to ride on. The sensitivity of a woman and her desire and expectations have very little relevance in a ‘world’ where the only sexual pleasure that matters most is the orgasm of men! To me, this is also a great insult to all men. Men are simply portrayed as sex ‘maniacs’ who need to copulate every now and then! This, notion of male sexuality, of course, is utterly rubbish. The end result is always pregnancy and guess who suffers for the folly of Islamic men.
What happens if a woman refuses to have sex with her husband when the husband has provided the maintenance? It may sound completely unbelievable, but the Islamic law actually permits a husband to apply force to have sex with her. Shall we call this rape a la Islamic style?
Here is what HEDAYA (ref. 11, p. 141) writes:
One can enjoy a wife by force
But not if she be refractory.—If a wife be disobedient or refractory and go abroad without her husband’s consent, she is not entitled to any support from him, until she return and make submission, because the rejection of the matrimonial restraint in this instance originates with her; but when she returns home, she is then subject to it, for which reason she again becomes entitled to her support as before. It is otherwise where a woman, residing in the house of her husband, refuses to admit him to the conjugal embrace, as she is entitled to maintenance, notwithstanding her opposition, because being then in his power, he may, if he please, enjoys her by force
I shall end this section with a simple comment. A marriageable woman in Islam is simply an object of pleasure to a man (either husband or her master or her captor.) Islam totally disregards the sexual sensitivity of a woman; her wants, desires; preferences and passions. It is a man’s world when it comes to sex in Islam. Men are created to enjoy sex and the women are simply the suppliers of this pleasure. We often find the Islamists vehemently criticising the unbridled freedom of women on sex matters in the secularist/western societies. To these Islamists, it is a completely rotten, decadent and filthy culture. What a double standard, preached by these Islamic apologists, come to think of it! I would like to hear from those Islamists as to what they have to say regarding those legal Islamic provisions quoted above.
Sex with pregnant women
What happens if someone marries a woman and finds her to be already pregnant? It is a very tricky situation, no doubt. In modern societies we hardly come across with this kind of practice. Maybe, during the time of Muhammad, it was not uncommon for the uncultured Beduin Arabs to come across with this situation. The idea of having sex with a pregnant woman is rather disturbing and most men will, perhaps, go for the dissolution of the marriage and will look for an amicable settlement. However, in Islam, the story is different; because the man has already paid (or agreed to pay) the price for the sexual organ of the woman, enjoying her sexually becomes absolutely halal (or a must) for him. What happens to the woman? The woman receives Islamic lashing for having sex outside marriage. Imagine the woman whom you have enjoyed just a while ago is being flogged; one- hundred lashes after the sexual act is over! What happens to the child? The child becomes your slave! This is Islamic justice, pure and simple. Here are two ahadith that deal with this bizarre case.
Sunaan Abu Dawud: Book 11, Number 2126:
Narrated Basrah:
A man from the Ansar called Basrah said: I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (peace_be_upon_him) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.
Sunaan Abu Dawud: Book 11, Number 2153:
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard the Apostle of Allah (peace_be_upon_him) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.
How about having sex with menstruating women?
The following hadis tells about the time of Bibi Aisha when she was having her period and what Muhammad (pbuh) did during this time.
Sunaan Abu Dawud: Book 1, Number 0270:
Narrated Aisha, Ummul Mu'minin:
Umarah ibn Ghurab said that his paternal aunt narrated to him that she asked Aisha: What if one of us menstruates and she and her husband have no bed except one? She replied: I relate to you what the Apostle of Allah (peace_be_upon_him) had done.
One night he entered (upon me) while I was menstruating. He went to the place of his prayer, that is, to the place of prayer reserved (for this purpose) in his house. He did not return until I felt asleep heavily, and he felt pain from cold. And he said: Come near me. I said: I am menstruating. He said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs and I lent upon he until he became warm and slept.
There can be many interpretations from the above story. To be fair, I see this hadis as telling a good side of Muhammad (pbuh) in the sense that he did not treat menstruation as a disease to a woman, but rather treated Aisha with utmost love and affection. This kind treatment of Muhammad (pbuh) to a menstruating, young and vivacious Aisah is definitely praiseworthy. I leave it to the readers to form his/her own opinion about the implication of this incident as reported by Ummul Mu’minin, Bibi Aisha.
Here is another hadis from Sahi Bukhari that tells us that Muhammad was very loving to his favourite wife, Aisha during her period.
Mohammed used to embrace Aisha during her period...3.33.247
Sahih Bukhari:Volume 3, Book 33, Number 247:
Narrated 'Aisha:
The Prophet used to embrace me during my menses. He also used to put his head out of the mosque while he was in Itikaf, and I would wash it during my menses.
So, what is halal for a man when his woman is having her period? Here is the Islamic solution:
Sunaan Abu Dawud: Book 1, Number 0212:
Narrated Abdullah ibn Sa'd al-Ansari:
Abdullah asked the Apostle of Allah (peace_be_upon_him): What is lawful for me to do with my wife when she is menstruating? He replied: What is above the waist-wrapper is lawful for you.
The narrator also mentioned (the lawfulness of) eating with a woman in menstruation, and he transmitted the tradition in full.
If one, accidentally, has sex with his menstruating wife (or a woman), then here too, are the divine solutions.
Sunaan Abu Dawud: Book 11, Number 2164:
Narrated Abdullah ibn Abbas:
If a man has sexual intercourse (with menstruating woman) during her
bleeding, he should give one dinar as sadaqah, and if he does so when bleeding has stopped, he should give half a dinar as sadaqah.
If you have sexual intercourse with your wife while she is menstruating, then you must give one dinar or half a dinar in alms...1.0264
Sunaan Abu Dawud: Book 1, Number 0264:
Narrated Abdullah ibn Abbas:
The Prophet (peace_be_upon_him) said about a person who had intercourse with his wife while she was menstruating: He must give one dinar or half a dinar in alms.
Here are the recommendations of Sayyidina Ali and Prophet Muhammad (pbuh) for a woman having heavy flow during her period. Why do today’s women need to consult a gynaecologist during their period problems when there is the handy solution from this in ahadith? Please do think about this Islamic answer for menstruation problems!
Sunaan Abu Dawud: Book 1, Number 0302:
Narrated Ali ibn AbuTalib:
The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil (to tie over the private parts).
Sahih Muslim Book 3, Number 0647:
'A'isha reported: A woman asked the Apostle of Allah (may peace be upon him) how to wash herself after menstruation. She mentioned that he taught her how to take bath and then told her to take a piece of cotton with musk and purify herself. She said: How should I purify myself with that? He (the Holy Prophet) said: Praise be to Allah, purify yourself with it, and covered his face, Sufyan b. 'Uyaina gave a demonstration by covering his face (as the Holy Prophet had done). 'A'isha reported: I dragged her to my side for I had understood what the Apostle of Allah (may peace be upon him) intended and, therefore, said: Apply this cotton with musk to the trace of blood. Ibn 'Umar in his hadith (has mentioned the words of 'A'isha thus): Apply it to the marks of blood.
Sahih Muslim Book 3, Number 0658:
On the authority of 'A'isha: Umm Habiba asked the Messenger of Allah (may peace be upon him) about the blood (which flows beyond the period of menstruation). 'A'isha said: I saw her wash-tub full of blood. The Messenger of Allah (may peace be upon him) said: Remain away (from prayer) equal (to the length of time) that your menses prevented you. After this (after the period of usual courses) bathe yourself and offer prayer.
It is quite interesting to note that Muhammad (pbuh) encouraged his followers to have foreplay with their women before engaging in actual coition. He chided them for jumping flat on women like animals. We read from Ghazali’s book some interesting recommendation of foreplay by Muhammad (ref.7. p.233):
‘Let there be foreplay between them and before approaching each other they should begin by exchanging pleasant words and kisses. The Prophet said: “None of you should fall on top on his wife the way the animals fall on each other, but let there be between them a messenger.” They asked: “What is this messenger, O Prophet of God?” He said: The kiss and the pleasant words.” Then if he finishes first he should wait for his wife until she has also finished.’
It is definitely good to learn that Muhammad (pbuh) did recommend ‘Islamic’ foreplay for a mutually satisfying sexual act.
Kissing and sucking during fasting
We also learn from Bibi Aisha that the Prophet used to kiss her and suck her tongue while he was fasting. How nice of him! Imagine a fifty-two years (at least) old man kissing and sucking a nine or ten years old girl!
Sunaan Abu Dawud: Book 13, Number 2380:
Narrated Aisha, Ummul Mu'minin:
The Prophet (peace_be_upon_him) used to kiss her and suck her tongue when he was fasting.
Please do not fall into delusion that a young, married couple can engage in kissing and sucking while they are fasting. This kind of foreplay during fasting is applicable only for an old man, perhaps above fifty years. This is the Islamic rule.
Taste the honey and sweetness of intercourse
Hila marriage: boon for a professional sex maniac!
In Islam, once a husband divorces his wife irrevocably, or with three pronouncements of divorce, that woman becomes totally ‘haram’ for him. He cannot remarry her until she marries another man and the marriage is consummated and that temporary husband divorces her. Only after this second divorce takes place and the woman goes through her normal idda (3 periods), then only the former husband can re-marry her. Islamists often cite this as a deterrent for the husband to think carefully before divorcing his wife/s irrevocably. This is Hila marriage and is sanctioned in Qur’an in verse 2:230
002.230 So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
This absurd/bizarre system opens the door for a clever ‘Casanova’ to have unlimited sex for almost free. Once a woman has been divorced, there will not be many ‘respectable’ and ‘good’ men to marry her just for a brief period, only to divorce her after ‘enjoying’ her, to be re-married to her former husband. However, many sex maniacs will have a great time acting as professional bridegrooms and enjoying women for a short duration. This is a great Islamic way to have unlimited free sex (almost free, because the dower for such hapless women must be close to zilch) by uttering a few holy words. It is stated that in some Islamic paradises the divorce rate is high. Imagine what a great time these ‘sex maniacs’ will have sleeping virtually every night with different women?
Another strange matter is that, this temporary marriage is not just for namesake; the short-term husband must have sex with the woman for her to be halal to her former husband. This is the taste of sweetness of intercourse. Here are a few ahadith that are related to hila to entertain you.
Sunaan Abu Dawud:Book 12, Number 2302:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (peace_be_upon_him) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.
Sahih Muslim Book 008, Number 3354:
'A'isha (Allah he pleased with her) reported: There came the wife of Rifa'a to Allah's Apostle (may peace be upon him) and said: I was married to Rifa'a but he divorced me, making my divorce irrevocable. Afterwards I married Abd al-Rahman b. al-Zubair, but all he possesses is like the fringe of a garment (i. e. he is sexually weak). Thereupon Allah's Messenger (may peace be upon him) smiled, and said: Do you wish to return to Rifa'a. (You) cannot (do it) until you have tasted his sweetness and he ('Abd al-Rahman) has tasted your sweetness. Abu Bakr was at that time near him (the Holy Prophet) and Khalid (b. Sa'id) was at the door waiting for the permission to be granted to him to enter), He (Khalid) said; Abu Bakr, do you hear what she is saying loudly in the presence of Allah's Messenger (may peace be upon him)?
Sahih Muslim Book 008, Number 3357:
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) was asked about a woman whom a man married and then divorced her, and then she married (another) person, and she was divorced before sexual intercourse with her, whether it was lawful for her first husband (to marry her in this state). He (the Holy Prophet) said: No, until he has tasted her sweetness.
Malik’s Muwatta Book 28, Number 28.7.17:
Yahya related to me from Malik from al-Miswar ibn Rifaa al-Quradhi from az-Zubayr ibn Abd ar-Rahman ibn az-Zubayr that Rifaa ibn Simwal divorced his wife, Tamima bint Wahb, in the time of the Messenger of Allah, may Allah bless him and grant him peace, three times. Then she married Abd ar-Rahman ibn az-Zubayr and he turned from her and could not consummate the marriage and so he parted from her. Rifaa wanted to marry her again and it was mentioned to the Messenger of Allah, may Allah bless him and grant him peace, and he forbade him to marry her. He said, "She is not halal for you until she has tasted the sweetness of intercourse."
No washing after urination/sex
In a previous (part 1/6) section, we noted that ghusl (bath) is obligatory after every act of sex and urination. However, the following ahadith leaves you in complete confusion. Even the Prophet (pbuh) himself slept after having sex without going through the obligatory ritual of ghusl!
Sunaan Abu Dawud: Book 1, Number 0042:
Narrated Aisha, Ummul Mu'minin:
The Prophet (peace_be_upon_him) urinated and Umar was standing behind him with a jug of water. He said: What is this, Umar? He replied: Water for you to perform ablution with. He said: I have not been commanded to perform ablution every time I urinate. If I were to do so, it would become a sunnah.
Sunaan Abu Dawud: Book 1, Number 0228:
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) would sleep while he was sexually defiled without touching water.
Sex and sexuality in Islam
Part 3 of 6
Coitus interruption (or spilling ones seed!)
Spilling one’s seed, and that also in one’s own clothes? Tauba! Tauba! This is absolutely un-Islamic. After all, the seed of a man is utterly holy and it cannot be discharged anywhere else other than in its legitimate place, that is, inside a vagina. How strange then, when we find that Prophet Muhammad (pbuh), himself did spill his seed on his clothes and his beloved child-bride Aisha used to wash it so that he could perform his regular prayers. Unbelievable, you may say, but that is what did happen in reaslity!.
Let us now hear from the very mouth of Bibi Aisha. Here is the hadith from the most authentic source:
Sahih Bukhari Volume 1, Book 4, Number 231:
Narrated Sulaiman bin Yasar:
I asked 'Aisha about the clothes soiled with semen. She replied, "I used to wash it off the clothes of Allah's Apostle and he would go for the prayer while water spots were still visible. "
Sunaan Abu Dawud: Book 11, Number 2161:
Narrated Aisha, Ummul Mu'minin:
I and the Apostle of Allah (peace_be_upon_him) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. the clothe).
We may wonder whether Muhammad (pbuh) used to practice coitus interruptus or not or is that he became so much excited coming close to his child bride that he had a premature ejaculation. If he did not deposit his seed (read sperm) in the right place, then, could it be the reason why Aisha never became pregnant?
How about the foot soldiers of Muhammad (pbuh)? Those soldiers were, in fact sexual predators. Whenever one of these soldiers got hold of an infidel captive woman, he will immediately jump on her to have sexual intercourse with her. He would not even hesitate to lay himself upon a pregnant captive. It became such a serious problem that Muhammad (pbuh) and Allah Himself had to interfere to impose the condition that these soldiers could indulge in sex orgies only after these women were clear of their periods. We find that during the raid on Khaybar, among other restrictions, Muhammad had to prohibit sexual intercourse with pregnant captives by his followers (ref. 10, p.510). But this restriction did not prevent the Jihadis from enjoying the flesh of these hapless captives by indulging in the spilling of their seeds outside the vagina of these women. There are many ahadith that clearly demonstrate the utter vulgarity and inhuman sexual indulgence of these foot soldiers of Islam. Here I have selected a few of these utterly crude ahdith for you to pursue and enjoy the holy pornography, a la Islamic style. (More on sex with captives and slaves will be found in a subsequent part 5/6)
Sahih Bukhari: Volume 7, Book 62, Number 137:
Narrated Abu Said Al-Khudri:
We got female captives in the war booty and we used to do coitus interruptus with them. So we asked Allah's Apostle about it and he said, "Do you really do that?" repeating the question thrice, "There is no soul that is destined to exist but will
come into existence, till the Day of Resurrection."
Sahih Bukhari: Volume 7, Book 62, Number 135:
Narrated Jabir:
We used to practice coitus interruptus during the lifetime of Allah's Apostle.
Sahih Bukhari: Volume 9, Book 93, Number 506:
Narrated Abu Said Al-Khudri:
That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relation with them without impregnating them. So they asked the Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I heard Abu Sa'id saying that the Prophet said, 'No soul is ordained to be created but Allah will create it."
Sahih Bukhari: Volume 7, Book 62, Number 136:
Narrated Jabir:
We used to practice coitus interruptus while the Quran was being revealed. Jabir added: We used to practice coitus interruptus during the lifetime of Allah's Apostle while the Quran was being Revealed.
Does the above hadis mean that the foot soldiers of Islam were spilling their seed outside the interior of their women victims when the Holy Qur’an was being revealed to Muhammad? How fantastic; just imagine for a while, the recitation of the Holy Scripture and the spilling of seed! What a great combination. This may even beat the chanting of Kamasutra verses hands down!
Here are few more of those gems of ahadith!
Sahih Muslim Book 008, Number 3371:
Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): O Abu Sa'id, did you hear Allah's Messenger (may peace be upon him) mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger (may peace be upon him) on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid-conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.
Sahih Muslim Book 008, Number 3373:
Abu Sa'id al-Khudri (Allah be pleased with him) reported: We took women captives, and we wanted to do 'azl with them. We then asked Allah's Messenger (may peace be upon him) about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which has to be born until the Day of judgment must be born
It is also interesting to note that everyone was in the business of withdrawing their penis just before ejaculation
Malik's Muwatta Book 29, Number 29.32.96:
Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah from Amir ibn Sad ibn Abi Waqqas from his father that he used to practise coitus interruptus.
Sunan Abu Dawud Book 11, Number 2166:
Narrated AbuSa'id al-Khudri:
A man said: Apostle of Allah, I have a slave-girl and I withdraw the penis from her (while having intercourse), and I dislike that she becomes pregnant. I intend (by intercourse) what the men intend by it. The Jews say that withdrawing the penis (azl) is burying the living girls on a small scale. He (the Prophet) said: The Jews told a lie. If Allah intends to create it, you cannot turn it away.
The ahadith quoted above clearly proves that the spilling ones seed was the main method to avoid unwanted pregnancy amongst the captured concubines and slave-girls of early Muslims.
However, the following hadis tells us that coitus interruption is not permitted with ones own wife. The seed must be sown inside the vagina of one’s own wife. Without her permission, you cannot spill your seed outside her. A woman’s vagina is indeed a sowing field!
Sahih Muslim Book 008, Number 3365:
This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words):" If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."
Sahih Muslim Book 008, Number 3364:
Jabir (b. Abdullah) (Allah be pleased with him) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down:" Your wives are your ti'Ith; go then unto your tilth, as you may desire."
Malik’s Muwatta Book 34, Number 4210:
Narrated Abdullah ibn Mas'ud:
The Prophet of Allah (peace_be_upon_him) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited.
Sahih Muslim Book 008, Number 3377:
Abu Sa'id al-Khudri (Allah be pleased with him) reported that mention was made of 'azl in the presence of Allah's Apostle (may peace be upon him) whereupon he said: Why do you practise it? They said: There is a man whose wife has to suckle the child, and if that person has a sexual intercourse with her (she may conceive) which he does not like, and there is another person who has a slave-girl and he has a sexual intercourse with her, but he does not like her to have conception so that she may not become Umm Walad, whereupon he (the Holy Prophet) said: There is no harm if you do not do that, for that (the birth of the child) is something pre- ordained. Ibn 'Aun said: I made a mention of this hadith to Hasan, and he said: By Allah, (it seems) as if there is upbraiding in it (for 'azl).
Group sex or sex orgies? Oh, My!
In stag movies we often watch one man copulating with many women (or vice versa) at the same time or at short intervals. This is one of the greatest attractions of these ‘smut,’ that is, sex orgies either in groups or on one to one basis but with multiple partners. This is a very popular feature in pornographic movies, because almost all of us will never experience such sexual ecstasies, no matter how much we desire. Therefore, we are greatly attracted to satisfy our secret fantasies through watching those incredible feats. How we wished we could be the actors! Did this thought ever cross the mind of our Prophet? Tauba! Tauba! Nauzubillah! This is outrageously blasphemous, a garden variety Islamists will surely say. Now, please read the following ahadith and imagine for yourself the sex orgy, holy style. Imagine that you have many wives, between nine to twenty of them. Now imagine further that your most favourite wife decorates you to have sex with other women. If this is not sex orgy, then I wonder what is it? Please remember that during this orgy time, Muhammad (pbuh) had at least nine wives at his harem
Sahih Bukhari: Volume 1, Book 5, Number 270:
Narrated Muhammad bin Al-Muntathir:
on the authority of his father that he had asked 'Aisha about the saying of Ibn 'Umar(i.e. he did not like to be a Muhrim while the smell of scent was still coming from his body). 'Aisha said, "I scented Allah's Apostle and he went round (had sexual intercourse with) all his wives, and in the morning he was Muhrim (after taking a bath)."
Sahih Muslim Book 008, Number 3445:
Abu Bakr b. 'Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and he visited her, and when he intended to come out, she caught hold of his cloth. Whereupon Allah's Messenger (may peace be upon him) said: If you so desire, I can extend the time (of my stay) with you, but then I shall have to calculate the time (that I stay with you and shall have to spend the same time with other wives). For the virgin woman, (her husband has to stay with her) for a week, and for the woman previously married it is three days.
That, having sex orgy was a divine sanction, can be verified from the writings of Imam Ghazali. On the matter of having sex with multiple partners, he writes (ref.7, p.368):
….it has been narrated in a gharib Tradition that the messenger of God said, “I have complained to Gabriel that I would like more strength when having intercourse with my wives, and he instructed me to eat harisa, “ then you should know that he had nine wives, and he was obliged to satisfy them all, and that no one was permitted to marry them after his death, or even if he divorced them; his request for strength was therefore for this, and not for enjoyment.
I would like to end this section with this ‘extraordinary’ hadis; just imagine how much ‘seed’ was used to be spilled in a single night!!
Sahih Bukhari:Volume 7, Book 62, Number 6:
Narrated Anas:
The Prophet I used to go round (have sexual relations with) all his wives in one night, and he had nine wives.
Women’s semen is yellow?
In youthful days most men and women have dreams of sex. The men have semen discharge (just like a normal ejaculation) that is termed nocturnal emission. Women too, experience sexual orgasm in dreams but there is no seminal discharge from her vagina as they do not produce any sperm. Even Muhammad’s favourite wife, Aisha knew this fact, for, she herself was a woman. However, Muhammad (pbuh) was totally unaware of this scientific truth and thought that women, too, have nocturnal discharges when they experience sexual orgasms in their dreams. He could have probably seen some yellow stain on women’s clothing after her period was over and wrongfully thought that to be her sperm. When Aisha wanted to correct him, he simply admonished Aisha and forced his erroneous belief on her. If any woman were to read these ahadith she will simply wonder whether there is anything wrong with her genitalis or not!
Sahih Muslim Book 3, Number 0608:
Anas b. Malik reported that Umm Sulaim narrated it that she asked the Apostle of Allah (may peace be upon him) about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said: In case a woman sees that, she must take a bath. Umm Sulaim said: I was bashful on account of that and said: Does it happen ? Upon this the Apostle of Allah (may peace be upon him) said: Yes (it does happen), otherwise how can (a child) resemble her ? Man's discharge (i.e. sperm) is thick and white and the discharge of woman is thin and yellow; so the resemblance comes from the one whose genes prevail or dominate.
Sahih Muslim Book 3, Number 0610:
Umm Salama reported: Umm Sulaim went to the Apostle of Allah (may peace be upon him) and said: Apostle of Allah, Allah is not ashamed of the truth. Is bathing necessary for a woman when she has a sexual dream? Upon this the Messenger of Allah (may peace be upon him) said: Yes, when she sees the liquid (vaginal secretion). Umm Salama said : Messenger of Allah, does a woman have sexual dream ? He (the Holy Prophet) said: Let your hand be covered with dust, in what way does her child resemble her ?
Backside/anal sex
I would not hide the fact that one of my favourite pastimes is to read ahadith. I love to read and re-read hadis—all of them. The more I read ahadith the more I understand Islam and its Prophet, Muhammad (pbuh).To my mind, ahadith contain the true picture of a good and devout Muslim. When I started reading ahadith, I expected to find only the religious/holy/spiritual/jihadi matters. But I was dumbfounded when I discovered such marvellous erotic contents in these core scriptures of Islam. It will not be wrong to comment that many ahadith can easily pass as manuals of sexual actions, and most importantly, details on dos and don’ts in sex. Some ahadith can even beat the world’s first pornography book, Kamasutra, to say the least. Many hadith can easily pass up as sort of ‘Sahi Pornography,’ a la Bedouin or even better, the Islamic style. Here, I am citing only a few samples. Please spend a few years reading all the six Sahi ahadith. I am sure you will not regret at what you may discover.
Ahadith tells us a great deal about the sexual practices of the Arab Bedouins of those days. We find that the style of copulation between various tribes varied a lot. The manner by which a Jewish man used to have sex with his woman was distinctly different from his counterpart of the Bedouins and also with the city and rural folks. We find that the desert Bedouins were more innovative in their sex positions, styles, etc. The style varied even among the ansars, muhajirins and other Arabs. The Jews were more accustomed to the missionary position while the muhajirins (Meccan Arabs who migrated to Medina) used to have sex with their wives in various positions, the most favourite being the backside style. When these muhajirs started this style with the ansari women, they (the women) were quite displeased and annoyed with them because many of these ruffian muhajirs did not even hesitate to resort to anal sex, because those muhajirs were sex starved as most of them came with their prophet without women and were hungry for sex like wolves. Thus, whenever they had the chance of sleeping with any woman, they would simply ravish her and do despicable sexual acts with them. Soon, this matter reached the ear of Muhammad through many ansari women. Without much delay, a divine decree came down from Allah forbidding those Meccan hungry wolves from doing anal. However, the ‘doggy’ style was retained, though many ansari women were not that happy with this position. Here are a few hadith that will definitely keep you amused for quite some time, I am sure.
Sunaan Abu Dawud: Book 11, Number 2159:
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Apostle of Allah (peace_be_upon_him).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Sahih Muslim: Book 008, Number 3364
Jabir (b. Abdullah) (Allah be pleased with him) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down:" Your wives are your ti'Ith; go then unto your tilth, as you may desire."
Sahih Muslim: Book 008, Number 3365:
This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words):" If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."
Sahih Bukhar: Volume 6, Book 60, Number 51:
Narrated Jabir:
Jews used to say: "If one has sexual intercourse with his wife from the back, then she will deliver a squint-eyed child." So this Verse was revealed:--
"Your wives are a tilth unto you; so go to your tilth when or how you will." (2.223)
Sunaan Abu Dawud: Book 12, Number 2212:
Narrated Urwah:
Khawlah was the wife of Aws ibn as-Samit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified, he made his wife like his mother's back. So Allah, the Exalted, sent down Qur'anic verses relating to expiation for zihar.
Sunaan Abu Dawud: Book 12, Number 2214:
Narrated Ikrimah:
A man made his wife like the back of his mother. He then had intercourse with her before he atoned for it. He came to the Prophet (peace_be_upon_him) and informed him of this matter. He asked (him): What moved you to the action you have committed? He replied: I saw the whiteness of her shins in moon light. He said: Keep away from her until you expiate for your deed.
Sunaan Abu Dawud: Book 11, Number 2157:
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: He who has intercourse with his wife through her anus is accursed.
Sunaan Abu Dawud: Book 29, Number 3895:
Narrated AbuHurayrah:
The Prophet (peace be upon him) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (peace be upon him) - according to the version of Musaddad.
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Sex and sexuality in Islam
Part 4 of 6
Child marriage and having sex with a minor
Many countries have banned child marriage, which is a scourge to humanity. This type of marriage was quite common in the ancient Hindu system of marriage in India. In many ancient literatures we find that children, as little as five or six years of age, were engaged in marriage by their parents. When those children grew up to become adults, they were forced to live a conjugal life that, in many cases, they abhorred. This practice was nothing but the child abuse of the worst kind. However, with reforms in Hinduism by its pioneering humanist activists, this utterly despicable custom is now a thing of the past, at least in the legal sense. But how about Islam? Islamists often proclaim that their religion is the most up-to-date and the most progressive of all religions. Therefore, one may legitimately conclude that the system of child/infant marriage must be illegal in Islam. This, however, is a big deception! The truth is, in Islam there is no minimum age for marriage. Thus, marrying an infant, even a newly born suckling baby is very much halal or an approved thing.
The cruellest part of this tyrannical child-sex slavery is that the marriage is absolutely binding if contracted by the parents. That is, the couple must consummate the marriage when they become adult.
Here are the Sha’ria rules on infant marriage:
Hedaya (ref. 11, p.36) Infant marriage permitted
Case in which the marriage of infants continues binding after puberty—If the marriage of infants be contracted by the father or grandfathers, no option after puberty remains to them; because the determination of parents in this matter cannot be suspected to originate in sinister motives as their affection for their offspring is undoubted; wherefore the marriage is binding upon the parties, the same as if they had themselves entered into it after maturity.
Case which admits an option of acquiescence after puberty—But if the authority of others than their parents should have executed the contract, each is respectively at liberty, after they become of age, to choose whether the marriage shall be confirmed or annulled.
The Prophet of Islam, Muhammad (pbuh), himself married a child of six (or seven) years old. Many articles have recently been written about this child bride of Muhammad. I shall refer the readers to read those articles elsewhere. Here are two hadith from the Sahi (authentic) of all ahadith to confirm the marriage of Muhammad (pbuh) with a child who was still playing with her dolls when the Prophet of Islam took her to his house to consummate (to have sex with her) the marriage.
Sahih Muslim Book 008, Number 3311:
'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.
Sahih Bukhari Volume 5, Book 58, Number 236:
Narrated Hisham's father:
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.
Here is how the Prophet used to have fun and sex with his child bride.
Sahih Bukhari Volume 1, Book 6, Number 298:
Narrated 'Aisha:
The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in Itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).
Sahih Muslim Book 3, Number 0629:
'A'isha reported: I and the Messenger (may peace be upon him) took a bath from the same vessel and our hands alternated into it in the state that we had had sexual intercourse.
Can we ever imagine how an over fifty years old man could fondle his pre-teen wife during her menstrual cycle! By the way, the meaning of Junub is sexual defilement, that is, the state after having sex.
If you thought that marrying a girl of six years old and having sex with her when she turns nine is too much to digest then there is more surprise for you!
In the Sirat Rasul, we read the incredible story that Muhammad, himself, wanted to marry a crawling baby girl a few years before his death. This happened after he married A’isha. The following citation is from the book of Sirat Rasul Allah by Ibn Ishak, the most authentic biographer of Muhammad (pbuh) Most other biographies are based on this monumental work by Ibn Ishak/Ibn Hisham
(Suhayli, ii.79: In the riwaya of Yunus I.I recorded that the apostle saw her (Ummu’l-Fadl) when she was baby crawling before him and said, ‘If she grows up and I am still alive I will marry her.’ But he died before she grew up and Sufyan b. al-Aswad b. Abdu’l-Asad al-Makhzumi married her and she bore him Rizq and Lubaba….(ref.10, p. 311)
Elsewhere, we note that even Hazrat Omor or Umar (spelling variation) married Umm Kulthum, the four years old half-sister of Bibi A’isha! How fantastic!
These are the examples that the noblest of the nobles of Islam have left for their followers to emulate!
Riza or fosterage by suckling
Have you ever thought of an adult Muslim man marrying an infant (less than two years old) as well as an adult woman who has a suckling baby? What happens if the baby that is married has no one to suckle her (say, she is an orphan) except the adult lactating wife? Of course, the solution in today’s world is to bottle-feed the infant wife with formula milk. However, this may not be the true Islamic solution. Here is the Islamic answer:
Hedaya (ref. 11, p.71)
Case of one of two wives suckling the other—IF a man marry an infant and an adult and the latter should give milk to the former, both wives become prohibited with respect to that man [their husband], because if they were to continue united in marriage to him, it would imply the propriety of joint cohabitation with the foster-mother and her foster-daughter, which is prohibited, in the same manner as joint cohabitation with a natural mother and daughter.—IT is to be observed on this occasion , that if the husband should not have had carnal connexion with the adult wife, she is not entitled to any dower—whatever because the separation has proceeded from her, before consummation:-- but the infant has a claim to her half dower, the separation not having proceeded from her.
So far, what I mentioned above relates to an adult man marrying an infant girl. How about an infant boy marrying a grown up girl (nine years and above)? As per Islamic Sharia, there is, of course, no restriction on this practise. The only means by which a child can be prevented from marrying a grown up girl (that is to make him halal to visit her and be with her in privacy) is through a peculiar system in Islam known as RIZA or Rid’a.
The Dictionary of Islam (ref. 6, p.546) defines RIZA thus:
RIZA. A legal term, which means sucking milk from the breast of a woman for a certain time.
The legal definition of RIZA is given in HEDAYA (ref. 11 ) as follows:
RIZA, or fosterage (Ibid, p.67)
Definition of the term—Riza, in its legal sense, means a child suckling milk from the breast of a woman for a certain time, which is termed the period of fosterage.
This is the Islamic name for suckling through fosterage. It is the practice by which a newly born baby is handed over to another woman who is able to suckle the infant. It was (and still is) a practice by the rich Arabs by which they hand over their newly born infants to be suckled by Beduin women. Even Prophet Muhammad (pbuh) was suckled, initially, by Thueiba, a slave woman of his uncle Abu Lahab for a very brief period, and then by his foster mother, Halima.
Here is a hadith proclaiming the restrictions by fosterage:
What is haram by birth is also haram by suckling…30.3.15
Malik’s Muwatta: Book 30, Number 30.3.15:
Yahya related to me from Malik from Abdullah ibn Dinar from Sulayman ibn Yasar and from Urwa ibn az-Zubayr from A'isha umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, said, " What is haram by birth is haram by suckling
This practice will make the child being suckled to be haram to the foster mother. That is, the child, when he grows up, has unhindered access to his foster mother. It is, as if, the foster mother is the ‘real mother’ of the child. There is no problem with this noble provision, of course. So, where is the trouble? Let us examine the situation up close.
In Islam, a woman can be married at any age even when she is a newly born baby. A foster mother can be any woman, nine years or older, other than her own biological mother. Imagine, a six-month old infant boy is suckled by a foster mother who is slightly above nine years of age. Now, when the infant boy becomes an adult of eighteen years (which is the age of Islamic puberty for male) the foster mother is slightly above twenty-seven years old, still a very youthful age for marriage, love, sex and childbearing. According to the Islamic law, the foster mother is completely forbidden to marry this newly turned adult male. He cannot even marry his foster sister.
Here are a few rules on Islamic suckling or fosterage from the ‘Reliance of the Traveller’, the most authentic Sha’ria book (ref. 8, pp. 575-576)
n12.0 BECOMING UNMARRIAGEABLE KIN BY SUCKLING (RIDA’)
n12.1 An infant becomes the “child” of the female who breast-feeds him (A: in respect to being unable to marry her, to the permissibility of looking at her and being alone with her, and in his ablution (wudu) not being nullified by touching her) when:
(a) the milk comes from a female at least nine years old whether it is occasioned by sexual or something else;
(b) and she breast-feeds a child who is less than two full years old;
(c) in at least five separate breast-feedings (O: a restriction that excludes anything less than five; which is of no consequence. Separate breast-feedings means whatever is commonly acknowledged (def: f4.5) to be separate)
n12.2 In such a case:
(1) It is unlawful for the wet nurse to marry the child and its subsequent descendants (O: by familial relation or by suckling) exclusively (O: exclusively meaning that only the child’s descendants become unlawful for her to marry, not the child’s ancestors (N: or brothers)):
(2) She becomes the child’s “mother,” and it is unlawful for the child to marry her, her ancestors (O: by familial relation or by suckling), her descendants (O: who become as if they were brothers and sisters (O: though the child is not forbidden to marry the latter’s children).
In ahadith we read a few interesting stories about RIZA. Here are some samples.
Aisha’s sister Umm Kulthum suckled Salim ibn Abdullah ibn Umar only three times; that is why it was haram for him to visit Aisha; if suckled ten times by Kulthum then he would be halal for her…30.1.7
Malik’s Muwatta: Book 30, Number 30.1.7:
Yahya related to me from Malik from Nafi that Salim ibn Abdullah ibn Umar informed him that A'isha umm al-muminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said, "Suckle him ten times so that he can come in to see me."
Salim said, "Umm Kulthum nursed me three times and then fell ill, so that she only nursed me three times. I could not go in to see A'isha because Umm Kulthum did not finish for me the ten times."
Ten suckle is required for a boy to be halal to visit a woman…30.1.8
Malik’s Muwatta :Book 30, Number 30.1.8:
Yahya related to me from Malik from Nafi that Safiyya bint Abi Ubayd told him that Hafsa, umm al-muminin, sent Asim ibn Abdullah ibn Sad to her sister Fatima bint Umar ibn al-Khattab for her to suckle him ten times so that he could come in to see her. She did it, so he used to come in to see her.
(Please note that ten suckling was later abrogated by five suckles)
Malik’s Muwatta: Book 30, Number 30.3.17:
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qur'an."
Yahya said that Malik said, "One does not act on this."
Needless to say, that in an Islamic paradise, RIZA will be a perfectly rightful method to solve the problem of milk supply for the babies. Now, imagine what will happen to the marriage market if most women give up their infants to their foster mothers for a limited period of time! The marriage market will come to a halt, no joke. Most potential suitors will be forbidden for each other due to RIZA or suckling by fosterage, isn’t it?
Of course, I cited an extreme scenario of Islamic fosterage. Modern world is not at all dependent on RIZA or suckling by fosterage. We have formula milk for those infants whose mothers are unable to breast-feed them for one reason or other. However, I could not find any Sha’ria rule where bottle-feeding can be used as an alternative to RIZA. See, in the seventh century medieval period, there was no baby formula milk, nor was there any concept of bottle-feeding as an alternative to suckling. Therefore, those Bedouin Arabs resorted to RIZA to solve the mother’s milk supply problem.
An interesting argument will be to know if a lactating woman can suckle an adult man or not? Tauba! Tauba! What a preposterous idea! Islam can never allow such a thing. It is a thought only provoked by Satan, the Islamists will declare. It is true that we find no mention of legitimacy of suckling an adult man or an adult woman in Sha’ria. Neither there is any mention of its illegality. In a few ahdith, we find mind-boggling episodes on RIZA. Let us review a few of them.
A woman can suckle a young boy so that he becomes haram for her…8.3426
Sahih Muslim: Book 008, Number 3426:
Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (may peace be upon him) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me.
Sex with slave-girls/captive women is a perfectly valid Islamic way for a Muslim man to satisfy his sexual appetite. How about his wife? No, his wife can never indulge in such sex orgies. Therefore, it is quite natural for the unfortunate wife to be jealous (read mad) to prevent her husband from indulging in such vulgarity. Can RIZA be successfully applied here? Well, an extremely jealous woman did just that. She went to the young adult slave-girl and suckled her with her breast. This made the slave-girl haram to her husband. What a novel idea it was to prevent her amorous husband from having further intercourse with the slave-girl! Alas! It did not work out well for her. Who received the punishment? Yes, it was the lactating wife of the Muslim man! Hazrat Umar asked her to be flogged, thus protecting the right of her husband to have unhindered sex orgy with his slave-girl. It sounds mind boggling, isn’t it? Here is the story from Malik’s Muwatta, the founder of Maliki School of Islamic jurisprudence.
Umar told a man to beat his wife for suckling a slave-girl with whom he used to have sex; kinship by suckling is only by the suckling of the young…30.2.13
Malik’s Muwatta: Book 30, Number 30.2.13:
Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah ibn Umar when I was with him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!' Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young.' "
Is it possible to extend the concept of RIZA to a husband and his wife/s?
Wastagferullah! Wastagferullah! Naujubillah! No sane Muslim can even think of committing this despicable act, Islamists will say. However, what we find in the Holy Scripture is quite upsetting, to say the least.
If you drink your wife’s milk than that does not make the relationship haram, there is only kinship by suckling in the first two years…30.2.14
Malik’s Muwatta:Book 30, Number 30.2.14:
Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa said, "I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what opinion you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is only kinship by suckling in the first two years."
Abu Musa said, "Do not ask me about anything while this learned man is among you."
Who was Abdullah ibn Masud? He was among the closest ten companions of Muhammad (pbuh) who was promised paradise by him. Every word uttered by ibn Masud is considered to be completely authentic. In fact, his position could be easily considered next to Muhammad. Now, what did ibn Masud say in the above hadis? Readers, please think about its implication. Yes, a husband can drink his wife’s milk and still can remain her sex partner. Strange Islamic rules! Here is another silly hadis:
It is permissible to have intercourse with a suckling lady…8.3391
Shahih Muslim:Book 008, Number 3391:
Judaima daughter of Wahb al-Asadiyya (Allah be pleased with her) reported that she heard Allah's Messenger (may peace be upon him) as saying: I intended to prohibit cohabitation with a suckling woman until I considered that the Romans and the Persians do it without any injury being caused to their children thereby. (Imam Muslim said: Khalaf reported it from Judamat al-'Asadiyya, but the correct wording is what has been stated by Yahya.)
The reason why suckling the milk of a woman by her adult husband is quite all right is explained in the following lines by Malik. When the adult drinks the milk of his wife, the milk is treated as a food and not as foster milk! This is indeed the bizarre Islamic rule, to say the least.
Suckling is for the first two years, even if it is only a drop; whatever is after two years is only food that is eaten…30.1.10, 11
Malik’s Muwatta: Book 30, Number 30.1.11:
Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-Musayyab say, "Suckling is only while the child is in the cradle. If not, it does not cause flesh and blood relations."
Yahya related to me from Malik from Ibn Shihab that he said, "Suckling however little or much, makes haram. Kinship by suckling makes men mahram."
Yahya said that he had heard Malik say, "Suckling, however little or much when it is in the first two years, makes haram. As for what is after the first two years, little or much, it does not make anything haram. It is like food."
And finally, we have this gem of all ahadith. Please read the following hadis and decide whom shall you bash first before you call me an Islam basher.
Mohammad disliked withdrawing the penis before semen was discharged; he also disliked having intercourse with a woman suckling a baby; but these were not forbidden…34.4210
Sunaan Abu Dawud: Book 34, Number 4210:
Narrated Abdullah ibn Mas'ud:
The Prophet of Allah (peace_be_upon_him) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited.
Sex and sexuality in Islam
Part 5 of 6
Sex with captives
Women taken as captives in a war
Islam permits unlimited and boundless sex with women taken as prisoners in a war. This was (or is) the practice of the Muslims, including Muhammad during the ‘golden’ days of early Islam. The Qur’an permits a Muslim man to have this kind of coerced sex in the following verses:
004.024 Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
Sex with captive women and slave women is permitted…23:1-6
023.001 The believers must (eventually) win through,-
023.002 Those who humble themselves in their prayers;
023.003 Who avoid vain talk;
023.004 Who are active in deeds of charity;
023.005 Who abstain from sex,
023.006 Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame,
Sex with wives, captives, slaves O.K....70:25-34
070.025 For the (needy) who asks and him who is prevented (for some reason from asking);
070.026 And those who hold to the truth of the Day of Judgment;
070.027 And those who fear the displeasure of their Lord,-
070.028 For their Lord's displeasure is the opposite of Peace and Tranquillity;-
070.029 And those who guard their chastity,
070.030 Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed,
070.031 But those who trespass beyond this are transgressors;-
070.032 And those who respect their trusts and covenants;
070.033 And those who stand firm in their testimonies;
070.034 And those who guard (the sacredness) of their worship;-
070.035 Such will be the honoured ones in the Gardens (of Bliss).
The above verses make it absolutely obvious that a Muslim man, whether married or not, can have unhindered and limitless sex with captive women. In those verses the meaning of ‘right hand’s possession is either slaves (female) or female captives, that is prisoners (women) taken in a war. Who are the captives of war in the present days? One does not need to go too far to find this out. Since Islam is at perpetual war with all the infidels, all the women living in infidel countries are, in fact, fall under this category, at least in theory. This means that a Muslim man (whether married or not), while living in an infidel country, can sleep (that is, have sex) with any number of infidel women without even having the slightest fear of committing Zina (fornication) or adultery. Many Islamists will even boastfully acknowledge that these infidel women should consider themselves to be lucky enough to taste the sweetness of intercourse with a Muslim man! This is the reason why when I found some Pucca Mussulmans in a massage parlour in Thailand, and then I asked them about what they did with those Thai sex kittens, they told me unhesitatingly that it is permissible to have sex with Thai women as they are not Muslims (they were sex slaves, because in a world, where Muslims are oppressed everywhere, they are at war with infidels wherever they are)! It is a case of Ganimatter maal – a Bengali-Arabic term often used by rustic mullahs in Bangladesh -- they told me. Furthermore, they told me that it is all right to have sex with women if a Muslim visits an infidel land. At that time, I just pooh-poohed their banter, saying to myself that ‘these Mullahs do not know the ‘real Islam.’ Then, after a few years later, when I became interested in Islam and took the study of Islam very seriously, I was dumbfounded to have discovered that what those kath or timber Mullahs told me was completely true. This is what I found when I consulted the living and breathing Islam, that is, Sha’ria:
No punishment for Zina or adultery committed in a foreign country—(ref. 11, p185)
Punishment is not incurred by committing whoredom in foreign country.—If a Mussulman be guilty of whoredom in a foreign country, or in the territory of the rebels, and afterwards return into a Mussulman state, punishment is not to be meted out on him, on the plea that a man, in embracing the Mussulman faith, binds himself to all the obligations thereof, wherever he may be. The arguments of our doctors on this occasion are twofold; --FIRST, the Prophet has said, “punishment is not to be inflicted in a foreign land; “—SECONDLY, the design of the institution of punishment is that it may operate as a prevention or warning; now the Mussulman magistrate has no authority in a foreign country, wherefore if punishment were instituted upon a person committing whoredom in a foreign country, yet the institution would be useless; for the use of the institution is that punishment may be executed; and as the magistrate has no authority in a foreign country, the execution is impossible; whence it appears that the commission of whoredom in a foreign country does not occasion punishment there; and if this person should afterwards come from the foreign territory into a Mussulman state, punishment cannot be executed upon him; because as his whoredom did not occasion punishment at the time of its being committed, it will not afterwards occasion.
In page 59 of Dictionary of Islam (ref.6) it is written:
CONCUBINE. Arabic Surriyah, pl. sarari. The Muhammadan religion appears to give almost unlimited license to concubinage, provided the woman be a slave, and not a free Muslim woman.
These female slaves must be either (1) taken captive in war, (2) or purchased by money, (3) or the descendants of slaves. Even married women, if taken in war, are according to an injunction of the Qur’an, Surah 4:28, entirely at the disposal of the Muslim conqueror. “(Unlawful to you are married women, except as such as your right hand possess (i.e. taken in war, or purchased slaves).” This institution of concubinage is founded upon the example of Muhammad himself, who took Rihanah, the Jewess as his concubine after the battle with the Banu Quraizah (A.H. 5), and also Maria the Copt, who was sent him as a slave by the Governor of Egypt.
Quoting Jalalan, one of the foremost interpreter of the Qur’an, the dictionary of Islam writes further (ref.6, pp.595-600)
………………………….
(1) They are allowed to take possession of married women if they are slaves. Surah iv.28: “Unlawful for you are…..married women; save such as your right hands possess.”
(On this verse al-Jalalan the commentators say: “that is, it is lawful for them to cohabit with those women whom you have made captive, even though their husbands be alive in the Daru’l-Harb.”)
(Readers, please note the verse iv.28 in the Dictionary of Islam is verse 4:24 in the Yusufali’s translation of the Qur’an. This verse was quoted at the beginning of this part).
The Islamists often give us the impression that many Jihadis joined the Ghazawa (raid for women and plunder) of Muhammad by falling in love with the divinity and spiritual attraction of early Islam. When we read the biography of Muhammad, we find completely different reasons for these Jihadis to join in the jihad. The greatest attraction of Muhammad’s hordes of marauders was actually sex and plunder! It is as simple as that. You see, whenever the Muslims waged war on the infidels, the Muslim soldiers would round up the enemy women as captives. The old and infirm women were mostly killed to rid them of their burden. The Jihadis kept alive only the young and sexy infidels women to gratify their limitless sex urge or drive, and, afterwards to sell them as slaves or to raise money by ransoming them to their relatives if were lucky to be alive.
Here is an interesting reading from Ibn Ishak’s biography of Muhammad. This episode is from Tabuk expedition (ref. 10, pp.602-603).
After the Hunayn and Taif battle, Muhammad stayed in Medina for a few months. Then he gave orders to prepare for a raid on the Byzantines. It was summertime then and the heat was oppressive and there was a draught in the Arabian Peninsula. Many people disliked travelling during this time. They longed to stay at home. In spite of their dislike, the men started preparing for the raid. Muhammad asked a Muslim, Jadd b. Qays if he would like to go for Jihad in Tabuk. Jadd declined saying that he loved women and if he saw Byzantine women he would not be able to control himself. Muhammad left him alone. It was about him that the verse: 9:49 “There are some who say Give me leave to stay behind…..” Was released.
009.049 Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides).
In many Ghazwas, Muhammad himself took captive women as his wives/concubines. Besides reserving the prettiest and the sexiest amongst the captive women for himself, he even distributed some women to his sons in laws, Hazrat Ali and Hazrat Uthman. Here is a hadith that unmistakably shows how hungry Hazrat Ali was to have sex with captive/slave women, while his father-in-law, Muhammad, himself encouraged him to indulge in such act knowing full well that his (Muhammad’s) own daughter, Fatima was the wife of Ali. In one sense, Muhammad was a very liberal person in that day and age. In this day of sexual glasnost, I would like to know how many fathers-in-law would allow their sons-in-law to have extra-marital relationship. Not a fat chance!
Ali had sex with booty captive women5.59.637
Sahih Bukhari: Volume 5, Book 59, Number 637
Narrated Buraida:
The Prophet sent 'Ali to Khalid to bring the Khumus (of the booty) and I hated Ali, and 'Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, "Don't you see this (i.e. Ali)?" When we reached the Prophet I mentioned that to him. He said, "O Buraida! Do you hate Ali?" I said, "Yes." He said, "Do you hate him, for he deserves more than that from the Khumus."
That the capture of sexy and beautiful women were one of the main motivating factors for joining in the Jihad by the early followers of Muhammad, is clearly depicted in the Sirat Rasul Allah by Ibn Ishak. The old, ugly and not so sexy captive women were burdensome to the Muslim invaders and as such they were not desirable. In this most authentic biographical record of Muhammad, we read that during the Hunayn battle, an old lady was let off because her mouth was cold and her breast flat, she could not give birth and her milk was not rich. So, the Jihadi took six camels in exchange for this old lady (ref.10, p593). This was not an isolated case. It was the common practice amongst the Jihadis then; that is, to exchange the ugly ducklings and the old women for camels.
Further proof of this greed for sexy female flesh can be had from the episodes on the siege of Taif. The Thaqif people inhabited Taif. Their women were famous for their beauty and vivaciousness. Many Jihadis joined in this siege simply to have plunder and to have sex with these women. One Jihadi admitted that he did not come to fight the Thaqif but to get a girl to trade (or to make her pregnant) because the Thaqif people produced intelligent children (ibid, p.590).
Muhammad himself took Raihana, a pretty young thing, who happened to be a married Jewish woman captive (after the slaughter male captives of Bani Quraiza) as his concubine when she refused to marry him. As written before, he even presented many of his friends as well as his own sons-in-law (Ali and Othman) with pretty young captive women to be used as sex slaves. We learn from Ibn Ishak’s biography of Muhammad that when the Muslim soldiers defeated the B.Hawazin, they captured 6 000 (yes, you heard me right -- six thousand) women and children. It was one of the biggest and the best catch of female flesh for the Islami Jihadis. Most of the beautiful and sexy captives were distributed to the Jihadis. Muhammad gave Rayta, a beautiful girl to his son in law (and cousin brother), Hazrat Ali and gave Zaynab, another beautiful catch to his other sons in law, Hazrat Uthman. Hazrat Umor also received a share of such female flesh. But he preferred to give it to his favourite son, Abdulllah to enjoy her at his will (ibid, p.592-593).
You talk about morality and good judgment! This was the respect and kindness that the Prophet of “mercy” had for the helpless captive women! Besides Raihana, Muhammad also took Jurawyirah (from the raid on Bani al Mustaliq) and Saffiya (a Bani Nadir Jewess from the raid on Khaibar) as his mistresses. Please note that most of Muhammad’s mistresses or concubines were either Jews (like Raihana, Juwayriya and Saffiya) or Christians like Mariya, the Coptic sex slave. Islamic apologists can’t wait to announce that Muhammad was so merciful that he married those helpless women to free them from being sold as slaves. They will even let us believe that those hapless women, whose relatives were killed, were actually very happy to marry Muhammad as they fell in love head over heels with him after the slaughter! Was Muhammad a virile man in his early fifties? How disgusting and revolting it is that the prophet of Islam had inured this filthy practise of using the captives to satiate his libidinous urge!
You see, whenever, the Muslim army conducted a raid, they always had the thirst for the succulent body of infidel women. Their desire to have sex with those captured women was so compelling that even Allah had to intervene to decree that these women could be raped after their menstrual periods were over. This uncivilized and despicable sexual urges of those Islamic soldiers were so barbaric that they would not even show the sense of decency by having sex with their women prisoners in privacy. They would not hesitate to copulate with these hapless women right in the presence of their husbands who were infidels. How outrageous! How despicable!
Read the following two ahadith and judge for yourself the divinity in Islamic rules when you compare those with the rights of the POW as conferred by the Geneva Convention.
The first hadith indicates that while a few Muslim soldiers were quite ashamed to perform sexual act with the captive women in the presence of their husbands, many Jihadis were quite happy to ‘enjoy’ these captive women right in front of their fallen (prisoner) husbands. How ‘beautiful’!! In recent times, we have seen this type of sexual perversions perpetrated by the Islamic army of Pakistan on their captive booties (captured women) in the genocide of Bangladeshi folks in 1971. Isn’t it that the Pakistan Islamic army was just carrying out the contents of these ahadith? You had better believe it. Because scriptural dictums were invoked by the dirty Punjabi and Pathan soldiers belonging to marauding force of Gen. Yahya of Pakistan.
The second hadith shows that, many Jihadis were, at first, hesitant in having copulation with captive women whose husbands were infidels (polytheists, in this case). Muhammad (pbuh) sensed some trouble here. He realised that if Allah did not permit such pleasure to his Jihadis, then their motivation to cling to him will soon vanish into the thin air. He sought Allah’s intervention; and without any delay, Allah immediately obliged him by giving His foot soldiers the permission to ravish these captive women. It seems as if this whimsical Allah is promoting promiscuity among Mussulmans by codifying sexually deviant acts in his “holy” book.
Some Jihadis had sex with the captive women in the presence of their husbands and some were reluctant to do so (Sunaan Abu Dawud 11.2150)
Sunaan Abu Dawud: Book 11, number 2150
Abu Said al-Khudri said: "The apostle of Allah sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the apostle of Allah were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse, "And all married women (are forbidden) unto your save those (captives) whom your right hand possesses". That is to say, they are lawful for them when they complete their waiting period."" [The Qur’an verse is 4:24].
One can have sexual intercourse with a captive woman after she is clear of her period and/or delivery. If she has a husband then her marriage is abrogated after she becomes a captive (Quran 4:24)…(Shahih Muslim 8.3432)
Sahih Muslim:Book 008, Number 3432:
Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace be upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:" And women already married, except those whom your right hands possess (iv. 24)
A natural question would be, what happens if a captive woman gets pregnant as a result of having sex with the Jihadis? Many of those Islamic Jihadis did ponder over this unwanted pregnancy and wanted to practice coitus interruption (withdrawing penis before ejaculating) but Muhammad was quite against it at times and was neutral at other times. Here are some ‘beautiful’ ahadith. If you read these ahdith carefully, you will notice that the Jihadis did practise coitus interruption not only to avoid unwanted pregnancy but it was also a method of giving them intense sexual pleasure and that was why they loved doing that! A kind of kinky sex, we may call it. This means that those hapless captive women were meant not only to satisfy the normal sexual urge, but were also a means to satisfy their captor’s sexual fantasies and perversions, which, perhaps, they could not do with their married wives.
[Note: Read more on coitus interruption in part 3/6 of this article]
Muhammed did not approve coitus interruption with the captive women of Banu-al-Mustaliq, but he allowed the women to be raped...( 5.59.459)
Shahih Bukhari: Volume 5, Book 59, Number 459:
Narrated Ibn Muhairiz:
I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interruptus, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."
Many Islamists are ashamed of the provision of taking captive women as sex slaves in Islam. They try to soften this barbaric practice by pretending to say something like, “You must consider the time and the context. There is a misconception on this. In those days it was all right to have captive women and to have sex with them because many Muslim soldiers were despatched to the war zones. So, to satisfy their sex appetite God permitted them to have such sex. The captive women also needed sex. So it was a win-win situation. See how beautiful the Islamic rules are!” If we ask them whether this provision still applies today or not, they simply try to evade this question by saying something like, “You see, we must look at the context, when the Muslims conquer any nation, they will always treat the vanquished fairly with Islamic laws. Islam will surely protect their women and children…. etc.” They simply avoid a straightforward answer.
Have you ever thought about what will happen to the infidel American women if the ‘Great Satan’ is defeated in an Islamic Jihad?
Let us hear what the ‘real Islam’ has to offer on this matter. This is what a well-learned Mullah says about the captive women:
From an Islamic Q & A site:
Right Hand’s Possessions
http://www.binoria.org/q&a/miscellaneous.html#possessions
Question:
What is the meaning of right hand possession and what was the purpose of having them. Some brothers in America think it is okay to have right hand possessions now in the USA.
Answer:
Right hand possessions (Malak-ul-Yameen) means slaves and maids, those came in possession of Muslims through war or purchase. After having the possession of slave maid it is lawful and correct to have sexual relation with them. Even today if Muslims get possession over infidel country, this condition is possible, lawful and correct.
Please peruse the above statement once again. What is the implication of this Mullah’s opinion? I must appreciate the Mullah for his utter honesty with respect to ‘real Islam.’ He did not beat around the bushes. He has given a straightforward, unadulterated, pure and unambiguous answer that clearly conforms to the rules of Qur’an and hadith. May I ask the Islamic apologists to say a few words about this honest reply from this Mullah?
Now, let us look at the wider implications of this ‘Islamic rule.’ Imagine that Islamic army invades America, Britain and all infidel lands. Also, imagine these infidels being defeated in a catastrophic war. What do you think the Islamic soldiers will do to all the male infidels? What do you think the Islamic soldiers would do to all the pretty/young women they would capture as captives? Do you think that these Islamic soldiers will honour the covenants of the Geneva Conventions on POW? You must be out of your mind if you thought so. The soldiers of Islam will do exactly what the above Mullah has said. Yes, they will sell all the male captives as slaves and take the young/pretty women as sex slaves to satisfy their sexual urge. The old women would probably be killed, as they become a burden to the Muslim invaders. For married women, their marriage will be immediately made null and void. To humiliate the great ‘Satan’ further, the Islamic Jihadis will probably do sexual act with the captive women right in front of their men who were, just a short while ago, their husbands.
You may still think this to be impossible. But, wait! The Pakistani Islamic army did just that in Bangladesh in 1971. They killed about 3 million Bangalees terming them as not so good Muslims, took 250,000 Bengali women as concubines, and raped them, many of them repeatedly and not very far off from their near and dear ones. In recent times, we have heard many such reports from the Taliban ruled Afghanistan. These disturbing acts may enrage a lot of people, including many Muslims. Think again. Have the Islamic soldiers committed any crime/sin as far as Islam is concerned. The answer is a simple “NO.” Therefore, doesn’t it make sense to realise that it is the Islam itself that is the motivating factor for the rape of the captive women? In Iran, a woman charged with adultery/blasphemy/apostasy carrying death penalty become a captive of the Islamic state. Therefore, an Islamic guard is appointed to have sex with her repeatedly before she is executed. This is a beautiful and “humane” treatment of infidel women prisoners in Islam!
Sex with slave women
This one is also a hot topic worthy of discussion. So far, we learnt the truth about the sexual exploitation of women taken in a war. This is not the only means by which unlimited sexual gratification is possible in a ’halal’ way. Buying and selling of women as sex slaves is fully permitted in Islam. It is a perfectly a legitimate way to acquire as many sex-slaves as possible. Sky is not the limit, though. The only limitation is the affordability. One may say that this type of flesh trading is no more practiced today. This is true. However, nothing can prevent the Islamists from re-introducing the slave markets as per Qur’an and Sunnah when their ‘Jihad’ against the infidels is successful. Sexual slavery is absolutely legitimate in Islam. If Islam conquered the world, slavery could have never been eradicated, because Islamic laws are written on granite stone and are absolutely unchangeable. So, if Islam conquers the infidel countries, there is nothing that could prevent the Islamic zealots from re-introducing the slavery system and the slave markets around the globe for trading in female bodies of infidel women. If the Islamists can re-introduce the amputation of hands and feet for theft, stoning to death for adultery, beheading for apostasy and many other barbaric Sha’ria rules, what will prevent them from re-introducing Islamic slavery? Please do think about this.
Muhammad himself had a Coptic slave that was presented to him by the ruler of Alexandria in Egypt. When the delegate from Muhammad visited this Coptic head of Egypt (Muaqaqis) with an invitation for him to convert to Islam, he politely refused to do so, but knowing the taste of Muhammad, he presented Muhammad with two beautiful and sexy slave girls who were sisters. Muhammad took Mariya, the most beautiful one for himself and gave her sister, Sirin, to his poet friend, Hassan ibn Thabit for him to enjoy her. Mariya gave birth to Ibrahim, Muhammad’s last child who died at infancy. Sirin bore a son named Abdul Rahman to Hassan, the poet (ref. 10, p. 498-499). All these historical records are absolute proof that enjoying a female slave is totally ‘halal’ in Islam.
Here are a few more ‘gems’ from ahadith. Please peruse the following divine sanctions and judge for yourself the mercy, blessing, tolerance, and last but not the least, fairness towards women in Islam when it comes to sex.
You can have sexual intercourse with two slave girls at a time without ghusl (bath) but can’t do like this with free women…(Malik’s Muwatta 2.23.90)
Malik’s Muwatta:Book 2, Number 2.23.90:
Yahya related to me from Malik from Nafi that the slave girls of Abdullah ibn Umar used to wash his feet and bring him a mat of palm leaves while they were menstruating.
Malik was asked whether a man who had women and slave girls could have intercourse with all of them before he did ghusl. He said, "There is no harm in a man having intercourse with two of his slave girls before he does ghusl. It is disapproved of, however, to go to a freewoman on another's day. There is no harm in making love first to one slave girl and then to another when one is junub."
Malik was asked about a man who was junub and water was put down for him to do ghusl with.Then he forgot and put his finger into it to find out whether it was hot or cold. Malik said, "If no filth has soiled his fingers, I do not consider that that makes the water impure."
Here is something that will break your conscience as it did even the conscience of stonehearted, cruel Hazrat Umar. This hadith tells us that before banning by Umar, it was okay to have sex with a slave mother and her young daughter one after the other. How disgusting! How revolting!!
If a woman and her daughter were both slave (or captive) then you can’t have sex with one of them after the other. Umar forbade this practice…(Malik’s Muwatta 28.14.33)
Malik’s Muwatta:Book 28, Number 28.14.33:
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from his father that Umar ibn al-Khattab was asked about a woman and her daughter who were in the possession of the right hand, and whether one could have intercourse with one of them after the other Umar said, "I dislike both being permitted together." He then forbade that.
If both sisters are slaves (or captives) then you may or may not have sex with them depending on the interpreter…(Malik’s Muwatta 28.14.34)
Malik’s Muwatta:Book 28, Number 28.14.34:
Yahya related to me from Malik from Ibn Shihab from Qabisa ibn Dhu'ayb that a man asked Uthman ibn Affan whether one could have intercourse with two sisters who one owned. Uthman said, "One ayat makes them halal, and one ayat makes them haram. As for me, I wouldn't like to do it." The man left him and met one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, and asked him about it, and he said, "Had I any authority and I found someone who had done it, I would punish him as an example."
Ibn Shihab added, "I think that it was Ali ibn Abi Talib. "
Sexual perversion is fully permitted when a slave girl is involved. We find in HEDAYA that a man can have sex with his slave girl in any manner although he has restrictions while doing this with his own wife/s.
Can have sex with a slave woman in any manner--- (ref.11, p.600)
A man may gratify his passion with his female slave in whatever way he pleases—It is lawful for a man to perform the act of Azil (i.e. coitus interruption—writer) with his female slave without her consent, whereas he cannot lawfully do so by his wife unless with her permission. –The reason of this is that the Prophet has forbidden the act of Azil with a free woman without her consent but has permitted it to a master in the case of his female slave. Besides, carnal connexion is the right of a free woman for the gratifying of her passion, and the propagation of children (whence it is that a wife is at liberty to reject a husband who is an eunuch or impotent); whereas a slave possesses no such right.—A man, therefore, is not at liberty to injure the right of his wife, whereas a master is absolute with respect to his slave. If, also, a man should marry the female slave of another, he must not perform the act of Azil with her without the consent of her master.
And here are a few more ‘gems’ from Islam
Father can give his slave-girl to his son to do conditional things…(Malik’s Muwatta 28.15.38)
Malik’s Muwatta:Book 28, Number 28.15.38:
Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd al-Malik ibn Marwan that he gave a slave-girl to a friend of his, and later asked him about her. He said, "I intended to give her to my son to do such-and-such with her." Abd al-Malik said, "Marwan was more scrupulous than you. He gave a slave-girl to his son, and then he said, 'Do not go near her, for I have seen her leg uncovered .' "
A master can have sex with the slave-girl of his male or female slave…(Malik’s Muwatta 29.17.51)
Malik’s Muwatta:Book 29, Number 29.17.51:
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If a man gives his slave permission to marry, the divorce is in the hand of the slave, and nobody else has any power over his divorce. Nothing is held against a man who takes the slave-girl of his male slave or the slave-girl of his female-slave."
Slave-girls are like fields if you wish then water it by ejaculating inside them or leave it thirsty i.e. coitus interruption with slave-girls is optional…(Malik’s Muwatta 29.32.99)
Malik’s Muwatta: Book 29, Number 29.32.99:
Yahya related to me from Malik from Damra ibn Said al-Mazini from al-Hajjaj ibn Amr ibn Ghaziya that he was sitting with Zayd ibn Thabit when Ibn Fahd came to him. He was from the Yemen. He said, "Abu Said! I have slave-girls. None of the wives in my keep are more pleasing to me than them, and not all of them please me so much that I want a child by them, shall I then practise coitus interruptus?" Zayd ibn Thabit said, "Give an opinion, Hajjaj!" "I said, 'May Allah forgive you! We sit with you in order to learn from you!' He said, 'Give an opinion! 'I said, 'She is your field, if you wish, water it, and if you wish, leave it thirsty. I heard that from Zayd.' Zayd said, 'He has spoken the truth.' "
It is possible to share slave-woman for sexual purposes. Thus, a father can have sex with his son’s or even grandson’s slave-women; a son can borrow his father’s or mother’s or even his wives slave women for unlimited sex. Here are few excerpts from HEDAYA (reference 11), the most authentic commentary on Islamic Laws that even the lawyers consult.
No punishment for having sex with the female slaves of a son or a grandson ---(ref: 11: page 183)
Nor that with the female slave of a son or a grandson.—PUNISHMENT is not incurred for a man having carnal connexion with the female slave of his son, or of his grandson, although he should acknowledge his consciousness of such female slave having unlawful to him, for in this case the error is by effect, since it proceeds from an argument founded upon the words of the prophet, who said to one with whom he was conversing, “THOU AND THINE are thy FATHER’S ;”-- and the grandfather is subject to the same rule with the father, as he is also a parent. The parentage also of the child begotten in such carnal conjunction is established in the father aforesaid, who remains responsible to his son for the value of the female slave.
Or of a father, mother, or wife (where misconception is pleaded)—If a person have carnal connexion with the female slave of his father, or his mother, or his wife, and plead his conception that such slave was lawful to him, he does not incur punishment; neither is the accuser liable to punishment—( but if he should acknowledge his consciousness of the illegality, punishment is to be inflicted upon him,--and the same rule obtains where a slave has connexion with the bondmaid of his master):--because between these there a community of interests in the acquisition of profit; and hence the man who commits the act may in those cases have conceived, with respect to the enjoyment, that this species of usufruct is also lawful to him,--wherefore error by misconception is applicable to him; but nevertheless this is accrual whoredom, for which reason punishment is not incurred by the accuser. The law is the same (according to the Zahir Rawayet), if the female slave, in either of these cases, were to plead her supposing that the act was lawful, without any such plea on the part of the man,--because the carnal conjunction of a man and a woman being one act, it follows that a plea of supposed legality, made by either party, establishes error with respect to both and hence the punishment of both is abrogated.
Is any one interested in looking at the private parts of a woman? Of course, most men would like to do just this, albeit secretly. That is why we have ‘Playboy’, ‘Penthouse’, ‘Ralph,’…….. etc., magazines. Looking at the glossy pages of these magazines with pictures of naked woman is a great fun that most men will indulge in but very few men (Muslim) will dare to admit. The bad news for these men is that looking at a woman (not related to him) below the level of her naval is absolutely forbidden in Islam. Forget about touching her. It is a kabirah gunaah (absolute sin.) One cannot even look at the naked hands of a woman. This is the height of morality in Islam. Most Islamists cannot wait to announce to the world the great respect they have for women by citing these absurd, silly practices. We would accept this custom as a practice of great morality had it been applied to all women regardless of her social status. Nope. Believe it or not, it does not apply all women. If you are unfortunate enough to be a slave-woman then you become an object of display of flesh. Islam allows a man to look at every part of a slave (or a captive) woman including her, breast, vagina, clitoris, anus, --- every part of her pudenda. Unbelievable, you say. Read the following Sha’ria law on the inspection of a slave-woman for sexual purposes.
Slave woman—can look at pudenda---(ref. 11, p.599)
A man may view his wife or his slave in any part.—IT is lawful for a man to look at his slave girl in any part, provided he be not related him within the prohibited degrees; and also at his wife in any part, even in the pudenda, if he pleases; because the Prophet said, “shut your eyes from all excepting your wives and female slaves.” Nevertheless, it is most becoming that a husband and wife should neither of them look at the genital parts of the other, as the Prophet gas said, “when ye copulate with women of your own tribe, you must conceal as much s possible; and be not then naked, as that savours too much of the custom of asses.”
Although the above provision recommends a man to show restraints while copulating, nothing can prevent him from indulging in all sorts of fetish/sadomasochism with a slave woman, if he wishes so. Since beating of women is a permitted in the Qur’an (see Qur’an verse 4:34), therefore, sadomasochistic method of sexual gratification is absolutely possible in an Islamic way.
It is noteworthy that many Islamists often hide the truth about the extreme tyranny of sexual slavery under Islam by saying that one can marry a slave woman. On the surface, this looks fair enough. But when we dig deeper, we find the naked truth. The truth is that a Muslim man cannot marry his own slave-woman. He can only marry a slave woman that belongs to another person. He cannot purchase a slave woman and marry her. It is forbidden. However, he is allowed to have unlimited sex with her (the woman bought as a sex slave).
Can’t marry one’s own slave but can have sex with her---(ibid, p.317)
The Legal Disabilities to Marriage
There are nine prohibitions to marriage namely:-
…………………………………………
8. A woman is prohibited by reason of property. For example, it is not lawful for a man to marry his own slave, or a woman her bondsman.
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Sex and sexuality in Islam
Part 6 of 6
Masturbation
What? Naujubillah, Naujubillah. Do you perform this act? If you are one of those 1% or 2% of men who have never masturbated in their lifetime, then you are extremely lucky, for, you do not have to undergo the terrible punishment that is reserved for those (at least for 98% of all males) of men who do ‘nikah’ and adultery with their hands!
In nature, we find that all living creatures capable of reproduction do masturbate. It is a quick, easy, safe and neutral method of sexual gratification that is in practice since ‘God’ created the animal kingdom. Ask any medical professional/sex therapist, if you do not mind, about masturbation and chances are that he/she will tell you that, it is a harmless practice that may even benefit you when you are under extreme tension or stress! He/she may even tell you that masturbation is the method by which sperms are collected for the sperm banks. However, this DIY sexual act is totally ‘haram’ in Islam. If you ever indulged in such a dreadful act in your privacy, be warned that almighty Allah and His secret police/angels are recording your actions every time you commit such ‘adultery’ with yourself using your own body parts. You will be punished for such a vile act during your resurrection. I am not so sure as to how the Islamic Sha’ria laws on masturbation can be enforced in this world. The only way, as far I can imagine, to enforce God’s punishment for this ‘sin/crime’, is to send Islamic ‘moral police’ to every cubicle in toilets, bedrooms and private rooms of every individual. Assuming that the physical punishment for masturbation in this world is nearly impossible to be meted out, all the masturbators must now be prepared for the punishment in the hereafter. So, what punishment these DIY sex maniacs expect from an angry Allah? Well, if we have to go by some authority on Islam, all those who have ever masturbated, will be resurrected with their hands being pregnant!!
How will this be possible? You may ask. We always thought that only women get pregnant. Nope! Allah can do anything. I do not know for certain what will happen to the women masturbators. What? Do women masturbate too? What a silly question I have asked, you say? Let us hear from an expert on female sexuality. Shere Hite, the famous sex researcher on female sexuality reports that 82% women surveyed in a research project indicated that they masturbate regularly. To this figure, I would safely add another 8 percent (at least) to make it a nice figure of 90% to include those women who did not respond to this question through an answer due to embarrassment. Thus, those women who do not admit having ever masturbated, are, probably lying (see page 59, Shere Hite, The Hite report: A nationwide study of female sexuality, 1977, published by Summit books, New York).
In page 59, Shere Hite describes the true nature of female masturbation thus, “How women masturbate is one of the most important keys to understanding female sexuality (from the point of view of orgasm): since it is almost always done alone and since in most cases no one is taught how to do it, masturbation provides a source of almost pure biological feedback—it is one of the few forms of instinctive behavior to which we have access.”
In the same book, in page 60, she writes further, “The fact that women can orgasm easily and pleasurably whenever they want (many women several times in a row) shows beyond a doubt that women know how to enjoy their bodies; no one needs to tell them how. It is not female sexuality that has a problem (“dysfunction”) but society that has a problem in its definition of sex and the subordinate role that definition gives women. Sharing our hidden sexuality by telling how we masturbate is a step toward bringing our sexuality out into the world and toward redefining sex and physical relations as we know them.”
Those few sincere and truthful statements from a world famous researcher on female sexuality, whose work is considered to be the biggest sex study since Master and Johnson, even Kinsey Report, tells the scientific truth about masturbation. Her honest comments apply equally to both male and female sexuality. How could then Islam simply deny such truth and consider masturbation as a serious moral offence and a crime?
I do not know what will happen to those ‘lustful’ decadent women during the resurrection. Will they have double pregnancy? That is to say, will their hands, as well as their bellies get pregnant?
Here is what a Mufti from South Africa writes:
Mufti Ebrahim Desai
Islamic Q & A Online with Mufti Ebrahim Desai
Darul Ifta, Madrasah In’aamiyyah
Camperdown, South Africa
http://www.islam.tc/cgi-bin/askimam/ask.pl?q=165&act=view
Hadhrat Anas narrates that Rasulullah (Sallallaahu Alayhi Wasallam) said,’The person who performs Nikah with his hands (i.e. maturbates) is cursed. (Tafseer Mazhari vo.12 p.94)
Saeed bin Jubayr narrates that Rasulullah (Sallaahu Alayhi Wasallam) said, Allah Taala will inflict a punishment on a group of people because they played with their private parts.’
Ataa (RA) says, ‘Some people will be resurrected in such a condition that their hands will be pregnant, I think they are those who masturbate.’
After learning the terrible consequence of masturbation in Islam, is not it time for all of us (male and female) to quit this ‘despicable’ habit? Nevertheless, I am almost certain that most of us will never be able to give up such an easy source of pleasure, which is available 24/7/365 at FOC. Where can you get such a free ecstasy? To eradicate such ‘dreadful’ and ‘contemptible’ habit, the Islamists must launch a ‘quit masturbation’ campaign similar to ‘quit smoking’ campaign. Then again, I am quite certain that just like the ‘quit smoking’ campaign, this will also be a dismal failure, This is because, ‘a standing prick and/or a wet vagina has no conscience.’ Please forgive me for my using liberally such vulgar words, but I could find nothing better to describe the intense, innate and instinctive urge that all creatures have to satisfy their sexual libido. It is a desire against which no force on earth can stand. Those who smoke continue smoking despite the ‘quit’ campaign and knowing fully well the potential danger of smoking. Similarly, those who masturbate will continue to masturbate no matter how much anger Allah has reserved for them in the afterworld. Sexual gratification is the biggest motivator of all living beings. Next to food, people will do almost anything and will go anywhere to satisfy their sexual appetite. It is as simple as this. The Islamic idea of masturbation is either totally out of reality or extremely hypocritical, to say the least. Islam wants to implant the sense of culpability and remorse by simply taking the gullible believers for a ride to submit to its doctrine through fear and guilt.
Here are the Sha’ria rules for those die-hard masturbators. Please note that all is not lost. Practice these Islamic rules and you may be saved!