first of all, I have added a user here to my contacts and he has the same name"blue"...i guess he removed me from his list coz i was" rude"(im just guessing here) in one of my answer....so if that was you then plz accept my apology....i couldn't forgive myself if you don't forgive me first.
Secondly, we don't have "muslim heaven".......we have only Allah's heaven which will be for the followers of all prophets since Adam and till prophet muhammad peace be upon him:)
If they were following their prophet at his time, then they have a chance to go to heaven. For example Jews have a chance to go heaven at the time of Moses (pbuh) and Christians also have that chance at the time of Jesus (pbuh). But if any one follows any religion other than Islam after Mohammed (pbuh) became the prophet then they MIGHT NOT go to heaven as stated clearly in Quran:
وَمَن يَبْتَغِ غَيْرَ الإِسْلامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ
And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
[Quran 3:85]
BUT There are some peoples who have not been reached by the message of the Prophet of Islam (Allah bless him and give him peace) that we must worship the One God alone, associating nothing else with Him. Such people are innocent, and will not be punished no matter what they do. Allah says in surat al-Isra',
"We do not punish until We send a Messenger" (Koran 17:15).
These include, for example, Christians and others who lived in the period after the spread of the myth of Jesus godhood, until the time of the prophet Muhammad (Allah bless him and give him peace), who renewed the call to pure monotheism.
The great Muslim scholar, Imam Ghazali, includes in this category those who have only been reached with a distorted picture of the Messenger of Islam (Allah bless him and give him peace), presumably including many people in the West today who know nothing about Allah's religion but newspaper stories about Ayatollahs and mad Muslim bombers. Is it within such people's capacity to believe? In Ghazali's view, such people are excused until after they have had an opportunity to learn the undistorted truth about Islam (Ghazali: "Faysal al-tafriqa," Majmu'a rasa'il al-Imam al-Ghazali, 3.96).
Thirdly, One of the most beautiful things about the concept of worship in Islaam is the truly unique way in which it incorporates the feelings of love, fear and hope within the hearts of the worshippers of Allah. Understanding how to combine these three qualities into the worship ('ibaadah) of Allah is one of the most essential things that every Muslim must grasp, ,not least because every sect which has drifted from the Straight Path has strayed in this aspect of worship. The deviation of the other Religions in this regards is clear for all to see: "God is Love! Jesus is Love!" say the Christians, denying the fact that God should be feared too. As for the Jews, then their hearts are filled only with hope - hope in the belief that the Fire will not touch them since they are the "Promised People".
In Islaam however, no worship is complete without the presence of all three qualities: LOVE of Allah, Hope in His Mercy and FEAR of His Punishment. Contemplate the opening Soorah of the Qur'aan - Sooratul Faatihah - and you will see for yourself.
Aaayah 1: "All Praise [and Thanks] are for Allah, Rabb of all the worlds."
In this opening aayah (verse) of the Qur'aan, we have LOVE of Allah and every time we recite this aayah we are testifying to our love for Allah. How is that you ask? IT is because in this aayah, we are acknowledging that Allah is our Rabb and the Rabb of all the worlds. Rabb is usually translated as 'the Lord', but this translation does not do justification to this name of Allah and all the meanings that this name carries. In reality Rabb means that Allah is the Creator of everything; He sustains and nourishes everything; He gives life and death; anything good which we have is from Him; everything is dependent on Him and nothing can happen unless He wills it. Furthermore, for the Muslim He - the Rabb - is the One who has guided us to the Truth and given us good morals and manners.
Thuis when we testify that Allah is out Rabb, then we are acknowledging that He is the One who has given us so many blessings - so many that is we tried to enumerate His blessings upon us, we could not count them. So how could we not love Him? After all, we know that when someone gives us even a small gift or shows even a small act of kindness towards us, then we develop so much love for them on account of that - so imagine then the love we should[1] have for our Rabb who has given us everything: nice families, shelter, security, food, health, and above all, Guidance to Islaam and the Sunnah. We should be overwhelming in our love for Him and thank Him and say: "All Praises [and Thanks] are for Allah, Rabbil-'aalameen."
Aayah 2: "The Rahman [Merciful] and the Raheem [Mercy-Giving]."
In the first aayah of Sooratul-Faatihah, Allah mentioned that He was ar-Rabb. In the next aayah two more of His beautiful names are mentioned: ar-Rahmaan and ar-Raheem. Ar-Rahman means that He is the Most Merciful, that is, His Nature or His Essence is Merciful. Ar-Raheem means that He is the Giver of Mercy, in other words, His actions are full of Mercy and He shows Mercy to His creation.[2]
When we mention these two names of Allah, then we have HOPE. Since He has described Himself as so full of Mercy then we have hope that He will forgive out sins, and no matter how numerous out sins may be, we should never lose this hope, because Allah has told us: "O My slaves who have transgressed against themselves! Despair not of the Mercy of Allah verily Allah forgives all sins [except shirk]. Truly He is the Oft-Forgiving, the Mercy-Giving." [az-Zumar (39):53].
The need to have FEAR in our worship is shown by the next aayah of Sooratul-Faatihah:
Aayah 3: "King/Master of the Day of Judegment."
When we recite this aayah we are reminding ourselves of the Day of Judgement - that awful Day, when we shall all stand before Allah, naked, uncircumcised and barefooted. Some will be sweating so much that it will go seventy arm-length into the earth. People will appear drunk though they are no. On this Day, every person will stand before Allah and account for his sins, knowing that not even the smallest action which he did is hidden from Allah:
"So whosoever does good equal to the weight of an atom shall see it. And whosoever does evil equal to the weight of an atom shall see it." [az-Zalzalah (99):7-8].
So when we recite this third aayah of Sooratul-Faatihah, we remind ourselves of this Judgement and accountability and that should bring about in us a sense of fear - that maybe out evil actions will be too great and we will be responsible for it - may Allah protect us from such a fate.
Then the next verse goes on to say:
"You alone we worship." i.e. we single out Allah for our worship. And how do we worship Him? With LOVE, HOPE and FEAR. And in order to achieve these qualities, we need Allah's assistance, so we say then: "We seek Your Aid." [1:4].
STRIKING THE BALANCE
After understanding the need to have love, fear and hope in our worship, the question that now arises is: in what proportions should these qualities be present in our worship? Again we turn to the Qur'aan for our answer.
"Call upon Him with Fear and Hope." [al-A'raff(7):56].
And also:
"Their sides forsake their beds, to invokde their Lord in Fear and Hope." [as-Sajdah(32):16].
So both fear and hope should be present inour hearts in equal proportions. Anas - radiAllaahu 'anhu - reported that the Prophet, sallallaahu 'alaihi wa sallam entered upon a young boy who was dying. The Prophet sallallaahu 'alaihi wa sallam asked: "How are you?" The boy replied: "O Messenger of Allah, I am in-between hoping in Allah and fearing for my sins." The Prophet sallallaahu 'alaihi wa sallam said: "The like of these two qualities do not unite in the heart of a servant except that Allah gives him what he hopes for and protects him from what he feared."[3]
Therefore, whenever we do a good action, we should have hope that it has been accepted by Allah, but at the same time we should also have fear that maybe it isn't enough or that the good deed has not been worthy of acceptance. Likewise when we sin, we should have hope that Allah will accept out Repentance and forgive us, but we should also fear that we may be accountable for it.
This balance should also be reflected in out da'wah (which of course is also worship). So when we invite others to the Truth, we should not give them the impression that they have "nothing to worry about"; nor do we suggest that they are doomed forever. Rather, we couple warnings with encouragement. We inform them of the horrors of the Fire as well as telling them about the bliss of Paradise. Just as we find Allah telling us in the Qur'aan:
"Verily your Lord is Quick in Punishment and verily He is Oft-Forgiving, the Giver of Mercy." [al-A'raaf(7):167].