Question:
Are you for or against mercy killings?
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2010-02-27 00:05:51 UTC
Salam,

I was thinking about it after watching that horrible movie "Triage", I don't know if any heard of it. Anyway, are you for or against mercy killings, and state your reasons for both.
Eighteen answers:
2010-02-27 00:10:52 UTC
salaam my dear sis :)



i am against mercy killing because its not a mercy but a murder.



So-called mercy killing is not permissible, whether it is done by withholding treatment from the patient or by any other means. It comes under the heading of haraam killing which the Prophet (blessings and peace of Allah be upon him) regarded as one of the major sins. There are no exceptions to that except what has been mentioned above concerning one who comes under the rulings of those who have died.



As for withholding treatment on which life depends on the basis of reducing the suffering of the patient and putting an end to his pain and suffering, it is not permissible and this comes under the heading of haraam killing.



Al-Bahooti (may Allah have mercy on him) said in Kashshaaf al-Qinaa’ (5/495): It is not permissible to kill it -- meaning the animal -- or to slaughter it for the sake of giving it relief, because it is wealth so long as it is alive, and slaughtering it is destroying it, and it is forbidden to destroy wealth, like the human who is suffering from painful disease, because his life is protected by sharee’ah so long as he is still alive
josepa
2016-12-10 11:41:00 UTC
Against Mercy Killing
2016-03-15 07:06:52 UTC
i think that mercy kilning is one of the toughest call ever.my opinion is that mercy killing could be considered as an end solution when the patient is really in pain and nothing is to be done about it ,or if the patient is in a deep coma and there is no clinical signs that the patient will get better what so ever . in the first scenario when the patient is in real pain such as those with the end stage cancer with metastasis and where no therapy can cure the patient ,and after the physician explains everything about the disease and the its outcome to the patient and then let him decide whether or not he/she wants to go through it. in the second scenario where the patient can not make his own decision the decision can be made by the patient's family. i would say that it is very controversial issue that would never be solved ,but in my opinion it must be considered as a final solution where very strict rules should be put for such a life or death decision ,so at least a 3 doctors in addition to the patient or his family must approve about it in order for the mercy killing to be taken place,
نور العيني فلسطيني
2010-02-27 03:53:02 UTC
mercy killing; i.e. euthanasia.



Yes it may be true that a patient suffers dearly from a disease of some sort. What if a break through happens after their death? Wouldn't the family wish that the euthanasia wasn't carried out? This is just one reasoning.



On the other hand, Allah is the giver of life with his attribute Al-Hayy (The living) and he himself is the taker of life with his attribute Al-Mumeet (The giver of death). So he alone gives life and takes life.



May Allah make it easier to all those in suffering of all sort and give them the courage and power to deal with what they are going through.
Alepeper
2010-02-27 00:24:17 UTC
Asalamualeikum Wa Rahmatullahi Wa Barakatuho



May Allah swt increase our ilm and guide us all in the straight path. Ameen



Dear sister,



Islam is very clear on the fact that Allah swt is the originator the giver and the one who takes life.



All human life is sacred because it is given by Allah and Allah chooses how long each person will live. Human beings should not interfere in this.



Mercey Killing is assisted Suicide. Suicide is strictly forbidden and has grave consequences in Islam "Whoever throws himself down from a mountain and kills himself, he will be in the Fire of Hell throwing himself down for ever and ever. Whoever drinks poison and kills himself will have the poison in his hand, drinking it in the Fire of Hell for ever and ever. Whoever kills himself with a piece of iron [a weapon] will have that piece of iron in his hand, stabbing himself in the stomach with it in the Fire of Hell forever and ever." (Narrated by al-Bukhaari, 5778).







The act of giving and taking life is purely in the hands of Allah swt, It is very hard to experience pain and illness but a believer should always have faith, for a cure or a reward, and no matter how big was the mercy of a doctor or relative or any human, it equals nothing compared to the mercy of Allah swt.

However in some cases when a patient is brain dead, and it's clear that the life support machine become at no use, then why don't we just let him rest in peace.



If i want to rephrase, all i can think about is one question:Is killing for any reason by any means an act of civilization?

Islam says NO...Human laws says NO... Morals says No... i say NO.



Most importantly Allah SWT says No.
Quran
2010-02-27 01:34:30 UTC
Yes, Its Haram, see hadith below.

Hazrat Jabir bin Abdullah (May Allah be pleased with him) reported: Messenger of Allah [S.A.W.W](P.B.U.H) said, "Beware of oppression, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it destroyed those who were before you. It incited them to shed their blood and deem unlawful as lawful.''



[Muslim].



Lesson : as mentioned in Surah Al-Ma'idah Ayat 32 "there came to them Our Messengers with clear proofs, evidences, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!. Oppression, aggression unlawful killing or murders and injustice or to dominate harshly & to subject a person or a people to a harsh or cruel form of domination is prohibited in Islam. The lives and properties of Muslims are inviolable for each other. In other words, it means that each of them is a protector and guardian of the life, property and honour of the other.
Umm Ali
2010-02-27 09:49:41 UTC
wa alaikum salam

I personally am against it as who are we to say who is to sick to live or die. Then again when a person is in so much pain(phycially or mentally) they want to die you can kind of feel for them. But when I think of think of this I think of Maryam(may Allah be pleased with her) when she was giving birth to Isa(alayhe wa sallam) and she begged for death due to the pain of child birth. But she was told to grieve not, Allah would provide



22. So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).



23. And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"



24. Then [the babe 'Iesa (Jesus) or Jibrael (Gabriel)] cried unto her from below her, saying: "Grieve not! Your Lord has provided a water stream under you;



25. "And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."



19:22-25



No matter how bad things get we have to realize Allah knows best. What we go though may be good for us be we can't see it.



Jihad is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know. 2:216



Jihad can be fighting in a war for Allah or our own personal stuggles that we fight everyday, even sickness and pain.



Also everyday we live is another day to please Allah. And we should want a long life.



The Prophet (peace and blessings of Allaah be upon him) said: “Let not any one of you wish for death because of some harm that has befallen him. If he must wish for something then let him say, ‘O Allaah, keep me alive so long as life is good for me, and let me die when death is good for me.’” (Narrated by al-Bukhaari (al-Fath), 11/154)



Now I want to make it clear I am not talking about people who are only alive because of life support, such as brain dead people. This to me is not a mercy killing to take them off life support, they are dead inside only the machines keep their body going.



And Allah knows best
?
2010-02-27 02:24:03 UTC
I will go one step ahead and advocate freedom to choose death, which should be accepted as a birthright of every human being.

A limit can be put to it, for example, seventy-five years. After the age of seventy-five the hospitals should be ready to help anybody who wants to get rid of their body. Every hospital should have a place for dying people, and those who have chosen to die should be given special consideration and help.

The person who is going to die should be given one month and will be allowed... if he changes his mind he can go back, because nobody is forcing him. Emotional people who want to commit suicide cannot remain emotional for one month - emotionality can be momentary. Most of the people who commit suicide, if they had waited one moment longer, they would not have committed suicide at all. It is out of anger, out of jealousy, out of hatred or something that they forget the value of life.

Euthanasia will be with the permission of the medical board. One month's rest in the hospital -- every kind of help that can be given to the person to become calm and quiet... all friends coming to meet him, his wife, his children, because he is going on a long journey. There is no question of preventing him - he has lived long, and he does not want to go on living, his work is finished.

And there is no fear of suicide, because he is not going to commit suicide; if somebody tries to commit suicide he will still be committing a crime. He is asking permission. With the permission of the medical board... and he has one month's time in which he can change his mind at any moment. On the last day he can say, "I don't want to die" - then he can go home. There is no problem in it: it is his decision.

And euthanasia is becoming more and more a need, because with medical science progressing people are living longer. Scientists have not come across any skeleton from five thousand years ago of a person who was more than forty years old when he died. Five thousand years ago the longest a person was going to live was forty, and out of ten children born nine were going to die within two years - only one would survive - so life was immensely valuable.

And Hippocrates gave the oath to the medical profession that you have to help life in every case. He had not the insight to see that a day could come when out of ten children, all ten would survive. Now that is happening. On the one hand, nine more children are surviving; and on the other hand, medical science helps people to live longer - ninety years, one hundred years is not rare.

There are thousands of people in the hospitals just lying in their beds with all kinds of instruments connected to them. Many are on artificial breathing machines. What is the point if the person himself cannot breathe? What do you expect him to do? And why are you burdening the whole nation with this person when there are many people dying on the streets, starving?

Millions are on the streets without shelter, without food, without clothes, and thousands of people are taking up hospital beds, doctors, nurses - their work, their labor, medicines. Everybody knows they will die sooner or later, but as long as you can you should keep them alive.

They want to die. They shout that they want to die, but the doctor cannot help in that. These people certainly need some rights; they are being forced to live, and force is in every way undemocratic.
2010-02-27 00:48:54 UTC
Yes Allah only has right over life and he puts people is situations for a reason.
Butterfly Ƹ̵̡Ӝ̵̨̄Ʒ
2010-02-27 01:42:14 UTC
I am for it because I know it is what I would want for myself if I was suffering. I wouldn't want to go through the pain and I wouldn't want my family to have to watch me suffer.
Equatey
2010-02-27 01:44:35 UTC
Against it
2010-02-27 00:11:21 UTC
Of course against it , It is haram , there is no doubt about it . Allah has His reasons to make someone suffers and He is the only one who has the right to decide how and when we die , noone has this right for ANY reason.
Zora N.
2010-02-27 00:12:32 UTC
depends on if it's passive or active euthanasia



if it's by means of simply "unhooking" the life support, then i support it (passive)

--> because in that case, it'd be humans who are keeping the party alive.



if it's by means of literally killing the patient, then i'm against it (active)
mexicanboy18
2010-02-27 21:00:26 UTC
It would really depend on who's being killed.



VIVA LA RAZA!
Kyle Among the Blind
2010-02-27 00:12:30 UTC
for. bcuz it relieves ppl from suffering
=
2010-02-27 00:32:34 UTC
http://islamqa.com/en/ref/6376/suicide



http://islamqa.com/en/ref/111938/suicide
2010-02-27 00:07:51 UTC
Um yes i am and my reasons lay in the one true Gods word the bible...... maybe you should try reading it
Scammers™
2010-02-27 00:07:24 UTC
depends what thhey did


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